Re: [humanism-174] Re: Postmodernism

From: Randy P.
Sent on: Saturday, January 26, 2013 12:49 PM

I have no soul. I am an atheist. Furthermore, I reject the whole idea of mind-body dualism, which I think one would have to accept if you believe in such a thing as the soul.


From: Mark R. Orel <[address removed]>
To: [address removed]
Sent: Saturday, January 26,[masked]:07 AM
Subject: Re: [humanism-174] Re: Postmodernism


VERY GOOD!  I hear that annoyance is good for the

M. Orel
On[masked]:44, Randy Pelton wrote:

You asked " I even exist?"

Allow me to offer at least one whimsical argument that you do

One must exist to to be annoyed
Furthermore, to annoy another one must exist
I am annoyed by Mark Orel
Therefore, both Mark and I exist

Now I have no doubt that you will find some postmodernist contortion to take issue with this argument. But know that whatever it may be, it will only annoy me further, thereby only confirming the original conclusion.


From: Mark R. Orel <[address removed]>
To: [address removed]
Sent: Friday, January 25,[masked]:45 AM
Subject: Re: [humanism-174] Re: Postmodernism


Right now I exist in a subjective reality that overlaps yours.
In this overlap we have some point of commonality.  I accept
this because I have nothing else to accept.  If my reality were
to change then you may become irrelevant or not depending
on my experience.  (Please understand that I am writing from
the only perspective I can, my own.)

To science in general, it has been a great tool, once you look into
the "rabbit hole" of  theoretical physics and couple that with
philosophy then begin to ask why, you get me.  I use the information
that comes from science to try to figure out the ubiquitous question
to the answer that is 42.  That is, why am I here, do I even exist?
Is there an objective reality, and can I know it?  It means I have
many more questions than answers.  It means that I know, I know
nothing except for the fact of my ignorance.  It means that I am
open to finding the answers regardless the effect it may have on my,
subjective, reality.

M. Orel

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