Exploring Privelege and Oppression

**BreadBreakers is a community where people of all different belief systems and backgrounds can create community - and what better way to do that than reading together?** Join us as we combine the kind, curious, and welcoming atmosphere of a BreadBreakers dinner with the thought-provoking, fun format of a book club. Here's what to expect: * We'll be reading *Of Mice and Men*, by John Steinbeck. * This will be a one-meeting club, so if you've ever wanted to do a book club but couldn't commit to multiple meetings, here's your opportunity! * Snacks :) * BreadBreakers ground rules apply - we'll lead with curiosity, converse with kindness, and strive to dig beneath the surface level. * We'll be gathering in Meeting Room 1 at the Reston Regional Library. * Participants will be responsible for obtaining their own copies of the book. [Here's the Amazon link, if helpful.](https://www.amazon.com/Mice-Men-John-Steinbeck/dp/0140177396) * Our BreadBreakers table hosts will come ready with questions and facilitation skills - you come ready to discuss! **I've never attended a BreadBreakers event before - what is BreadBreakers?** BreadBreakers is a community where neighbors from all different beliefs and backgrounds can **hear, be heard, and know one another.** Most frequently, we do this through the ancient practice of breaking bread around a common dining table. But we're more than just a discussion group - we're a movement to heal our world's broken discourse and forge togetherness in a time of isolation and loneliness. **Through the sacred act of just "being" together, we're working to rebuild the town square, one table (or book club) at a time.** BreadBreakers is a religiously inclusive by Restoration United Methodist Church in Reston, VA. All faiths, beliefs, and stripes are welcomed, and our leadership and community include people who attend Restoration and people who don't.

Learn to manage stress and achieve self-growth through simple relaxation and Meditation. Heartfulness Meditation is a simple, modern, methodical approach to meditation. Rather than homing in on your breath or repeating a mantra, you simply focus inward, on your heart, to cultivate inner strength and serenity. Heartfulness meditation is gaining traction in recent years. It focuses on the heart, allowing individuals to connect with themselves on a deeper level, and ultimately achieve peace, relaxation, and clarity. It is a practice that encourages patience, self-compassion, and acceptance, helping cultivate a deeper appreciation for the present moment. This practice is offered with love and at no cost

**In a time of division and isolation, come be part of the community that's rebuilding the town square, one table at a time.** In BreadBreakers, we use the common space of the dining table to have conversations where neighbors can **hear, be heard, and know one another.** If you're hungry for good discourse and deeper community, join us for a Community Dinner in Reston and help blaze the trail to a healthier, more connected society and democracy. Here’s how it works: For just two hours, multiple tables of people set aside the need to "win" and instead focus on sharing, listening, and connecting. Guided by experienced table hosts, we'll tell our stories, try to understand each other, and practice being in community with those with different views or backgrounds. **At this dinner, participants will get to choose between three different topics, including some current events.** Topics could range from the political, to the spiritual, to the philosophical, to the off-the-wall - but no matter which table you choose to sit at, you can be sure it'll be like no dinner conversation you've had before! You can also **suggest a topic** by emailing us at BreadBreakersInfo@gmail.com. Food will be provided for free. For those who wish to provide a donation to help fund BreadBreakers, you can [give here](https://pushpay.com/g/restorationrestonumc?fnd=pO6G-N7oO7FH7Mp1u-x6mA&fndv=Lock&r=No&lang=en&src=pcgl) or at the event. We'll have vegetarian and gluten-free options available. If you have any additional dietary restrictions (Celiac Disease, vegan, etc.) please let us know at BreadBreakersInfo@gmail.com so that we can implement the appropriate food handling procedures. **Join us, invite a friend, and be a part of the movement to mend our fractured society and normalize a better way of talking with one another.** BreadBreakers, an initiative by [Restoration United Methodist Church](https://restorationreston.org/breadbreakers) in Reston, VA, is a religiously inclusive community. All faiths and all stripes are welcomed. Our leadership, volunteer team, and community include people who attend Restoration and people who don't.

• What we'll do We plan on meeting at Grace Presbyterian Church at 9:30 AM on Saturday to assemble care packages and help people who have very little and help them survive. This would be a great time to bring a friend or your children to do something good for humanity. After we assemble the 120 backpack care packages, we plan to have coffee and snacks, socialize and then drive to DC to distribute the backpacks. If you choose to go with us, we'll return about 1:00 pm. Looking forward to seeing you all at the Meetup. • How can you help? \- You can contribute money\. Make checks out to Grace Presbyterian Church\, marked for Help the Homeless and mail to David Retherford\, Grace Presbyterian Church\, 7434 Bath Street\, Springfield\, VA 22150 or bring the money to the Meetup and put it in the basket there or give it to me\. \- Winter items: coats\, jackets\, sweaters\, gloves\, scarves\, thermal socks \- You can also donate clothes and personal care articles at the Meetup or during the week\. Just leave them on the stage\. \- Clothing \(New or gently used\) \- Men and Women socks \- Men and Women underwear \- Men and Women shirts \- Men and Women pants \- Anything to keep warm and dry\!\!\!\! Other Items: -Backpacks (new or gently used) -Roll of duct tape • What to bring A willing attitude and if it’s cold, some warm clothes. • Important to know \- All are welcome\! The Handicap entrance is through the Tower door \(Door 2\) in front\. \- All others can enter at the North parking lot\. \- If you are looking for something eventful to do on Sunday\, check out the services at Grace\. \- We’ll tell you about any other Grace volunteer opportunities at the Meetup [https://www.gracepresby.org/](https://www.gracepresby.org/)

[Profs and Pints Northern Virginia](https://www.profsandpints.com/washingtondc) presents: **“Satanic Panics,”** a look at waves of fear of demonic activity as an American tradition, with Luxx Mishou, cultural historian and former instructor at the U.S. Naval Academy and area community colleges. [Advance tickets: $13.50 plus sales tax and processing fees. Available at [https://www.ticketleap.events/tickets/profsandpints/nv-satanic-panics](https://www.ticketleap.events/tickets/profsandpints/nv-satanic-panics) .] The 1980s found the United States gripped by fear of Satanic cults targeting children. They were believed to be corrupting young ones in daycare centers and tempting teens through subliminal messages on heavy metal albums or through the quiet inclusion of demonic rituals in role-playing games. Satanic serial killers supposedly stalked the suburbs. Doctors helped patients uncover what were claimed to be repressed memories of ritualistic satanic abuse. Parents, police, and politicians were urged to protect impressionable youths from both moral and physical danger. With Satanic cults deemed to be a real and material threat, it was a frightening time for everyone, including those who suddenly came under suspicion for doing evil deeds. Then, suddenly, it all faded from public consciousness, just as surely as did eighties fads such mullet haircuts, leg warmers, and Cabbage Patch Kids. Why did it all start? Why did it stop? And has this happened before or since? Hear such questions tackled by Luxx Mishou, a cultural historian and media specialist who has long researched the devious and villainous in cultural artifacts. She’ll discuss moral panics as a longstanding cultural tradition, with each new one stemming from fear of cultural shifts and shaped by the time and place where it occurred. Among the panics we’ll look into are the Red Scare of the 1950s and the public response to the gruesome 1969 murders committed by the Manson Family. Delving into the 1980s panic, Mishou will describe how it began with the 1980 publication of psychiatrist Lawrence Pazder’s memoir *Michelle Remembers*, detailing the suppressed memories of ritualistic abuse reportedly suffered by a patient. As that book quickly became a best seller, its ideas saturated American culture. A California daycare center became the focus of a three-year investigation, followed by three years of trials, based on allegations that its owner had engaged in secret ritualistic abuse of the children in its care. Mishou will lead you through the media that convinced the public that devil worshipers were among them, and she’ll talk about how reactions to imagined threats can have very real social costs. (Doors: $17, or $15 with a student ID. Listed time is for doors. The talk starts 30 minutes later.) Image by Canva.

[Profs and Pints Northern Virginia](https://www.profsandpints.com/washingtondc) presents: **“The Life of Frankenstein,”** on the birth, evolution and impact of a tale of man-made monstrosity, with Bernard Welt, an emeritus professor of arts and humanities at George Washington University who frequently lectures on Frankenstein in literature, cinema, and culture. [Advance tickets: $13.50 plus sales tax and processing fees. Available at [https://www.ticketleap.events/tickets/profsandpints/nv-life-of-frankenstein](https://www.ticketleap.events/tickets/profsandpints/nv-life-of-frankenstein) .] Guillermo del Toro’s lush and lovingly produced film adaptation of Mary Shelley’s 1818 novel *Frankenstein; or, The Modern Prometheus* is just the latest of many iterations of the story to capture the public’s imagination. People have watched Victor Frankenstein give life to his monster in numerous films, on television, and on stage, and even perform “Putting on the Ritz” with him thanks to the comic genius of Mel Brooks. Mary Shelley did not just tell a tale. She spawned the modern genre of speculative fiction and gave rise to a myth that would crop up in debates over nature versus nurture and other matters. Even today it stokes anxieties over the potential impacts of robotics, artificial intelligence, and genetic engineering, by evoking the image of a monster turning on its progenitor. Come gain a new appreciation of Mary Shelley’s creation with the help of Dr. Bernard Welt, who has studied the relationship between nightmares and the horror genre and is the author of *Mythomania: Fantasies, Fables, and Sheer Lies in Contemporary American Popular Art.* Dr. Welt will start by telling a literary origin story almost as famous as Frankenstein itself, of how an 18-year-old Shelley started writing *Frankenstein* in 1816 while staying in a villa on Lake Geneva with two of her era’s leading poets, Lord Byron and Percy Bysshe Shelley, her lover. Housebound by foul weather, the three read Gothic tales of ghosts and monsters and challenged each other to produce something even more terrifying. Mary dreamed up a story of a man who defied death by creating a living being out of scraps of deceased men harvested from graveyards and anatomy labs. The resulting novel, *Frankenstein*, published anonymously in 1818, would by that century’s end become a touchstone in philosophical discourse on the nature of humanity and in political discussions of imperialism and populism. By the 21st century, Mary Shelley (as she became) had earned a more significant place in the literary canon than Byron and her husband Shelley. We will examine how this grisly tale became a landmark of modern thought and look at the part played by numerous film adaptations from the first years of cinema to the present day. (Door: $17, or $15 with a student ID. Listed time is for doors. The talk starts 30 minutes later.) Image: From a Theodor von Holst engraving in an 1831 edition of *Frankenstein* published by Colburn and Bentley of London.