Journey of Truth Meetup Group Dundee

This is not a workshop or retreat in the traditional sense.

This is a custodial gathering: a handoff of a finished map of my work to people who want to steward it, test it, and carry it forward through their own lives and work.

With this map you’ll get a kind of orientation most systems don’t provide in one coherent frame: where you are, what kind of system this is, and why so many inherited explanations never quite fit.

This gathering is for people who are done with inherited stories, whether religious, New Age spirituality, "we're living in a simulation" framings, love-and-light ascension cosmologies, or fear-based narratives like prison planet and soul trap theories.

This is not for people seeking comfort, reassurance, or salvation. If you’re still looking for an external authority to tell you you’re special, chosen, or above others, this won’t be the crowd for you.

If you already know you’re not here to be rescued, activated, upgraded, or cast into a starring role, and you’re not looking for gods, elites, archons, saviors, or any new narrative that replaces responsibility, then you’ll be in good company.

The map I hand off is practical. It changes how you interpret your experience because it gives you a way to orient yourself within the system. Once you’ve tested it, it’s difficult to go back to the old frames.

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THE GREAT GATHERING
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Where: Scottish Highlands, Loch Ness
When: Sept 16–20, 2026 (5 days / 4 nights)
How many: 30–40 people maximum

During these five days, I will be presenting the majority of the material from my forthcoming book (publishing later in 2026). This is the first place where the full model will be presented in person, in sequence, and in full, before publication.

Over two decades of out-of-body exploration, direct observation, and first-principles analysis, I’ve mapped what I call the Earth-Afterlife Continuum (EAC): the system within which human life, death, and post-death experience occur. This gathering is about understanding that system clearly, without religion, spirituality, fear narratives, or inherited metaphysics.

My journeys beyond the body have shown me how space-time Earth is embedded within a tightly keyed time-space architecture that is clearly local to the planet. The afterlife environments - the nonphysical environments surrounding Earth - are not generic, universal realms; they are engineered, regional, and specifically tuned to Earth itself.

When you step back and look at this without spiritual overlay, the signs are unmistakable. These environments are laid out more like a complex transit system than a spiritual hierarchy with places to arrive, places to move through, areas that slow or hold you when needed, and routes that open only when conditions are right. They function less like mystical realms and more like a carefully designed civic system: arrival areas, passageways, holding zones, and departure points, all responding to internal state rather than belief.

When this architecture is observed across multiple levels of the EAC, another pattern emerges. These structures don’t just function - they feel designed for human use. They follow recognizably human ways of building: cities, gathering places, civic spaces, and designed landscapes. Monumental buildings, urban layouts, and large-scale shared environments appear repeatedly in places that cannot plausibly be generated incidentally or through individual imagination.

The most conservative reading of this evidence is that, at some point in Earth’s deep past, there existed a human collective whose activities were not confined to space-time Earth. Their engagement with reality appears to have extended across multiple levels of the EAC, leaving behind coherent structural imprints that persist long after the culture that produced them vanished from the physical record.

This pattern has led me to understand what many call “afterlife realms” not as symbolic heavens or hells, but as real, functional environments within a larger, integrated system.

An integrated collective would not have conceptualized death the way we do. There would have been no need for a metaphysical afterlife narrative. Life would simply have continued as the limits of physical experience ended. Colonies, civic structures, and shared environments across different levels of embodiment would have been normal rather than mystical.

The mechanics for movement through the EAC appear governed by a feedback mechanism I've come to see as a mirror system that does not require gatekeepers, judges, cosmic administrators, or beliefs. Movement occurs through self-recognition. The system continuously reflects a being’s internal state back to them as lived conditions. This is why the system works regardless of belief. You can be atheist, religious, spiritual, fearful, loving, cynical, or idealistic. None of that stops the mechanism. What matters is how a being responds to its own reflection. Reconciliation creates motion, while denial creates loops.

During the gathering I will take you deep into the full architecture and mechanics of the EAC as I have come to observe them through decades of out-of-body exploration.

I will also discuss a feature of the system that presents as a pre-physical informational substrate that updates ahead of physical events. Bodies, environments, and long-term conditions show changes in this layer before anything manifests in space-time. This helps make sense of why dreams, OBEs, and non-ordinary awareness often detect illness, recovery, or major life shifts before they manifest physically.

This upstream layer matters because it’s where causation first becomes visible. What you experience in physical life rarely begins at the physical level. Choices, habits, unresolved stress, relational patterns, and long-standing emotional loads register here first, often long before they harden into symptoms or events. When people sense something is “off” months or years before a diagnosis, when a relationship begins to feel finished before it actually ends, or when a life direction collapses internally before anything changes on the outside, they’re encountering this layer. It’s not predictive in a mystical sense; it’s upstream in a mechanical one - closer to cause than effect.

Understanding this gives you practical leverage: not to control outcomes, but to recognize where change is already underway and respond earlier, more honestly, and with less damage than waiting for physical reality to force the issue.

Based on everything I’ve learned, I’ve developed a reconciliation and integration method designed to function at all levels of the EAC.

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THE FIELD INTEGRATION METHOD (FIM)
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FIM grew out of years of work with forgiveness practices, altered-state research, and field awareness. After teaching Ho‘oponopono and other reconciliation practices, it became clear that forgiveness was only one part of a larger process: people were not just letting go of pain; they were integrating fragmented parts of themselves. The more field mechanics became visible, the more a new system took shape, one that doesn’t rely on cosmology, spiritual hierarchy, or moral frames. It focuses on what reliably produces change: self-reflection, emotional honesty, somatic completion, and restoring stability in the field.

FIM does not depend on spirituality, metaphysics, mysticism, or cosmology. It works because human experience follows mirror-based mechanics. Wherever self-reflection is avoided, patterns repeat. Wherever integration occurs, patterns dissolve.

FIM In Everyday Life, Work, and Settings

Some participants will recognise how this work applies directly to their daily lives and relationships.

Others may see its relevance to hospice settings, death-doula work, vigils, or end-of-life care, not as helpers trying to fix or rescue, but as regulated presences within highly sensitive environments.

Those already engaged in time-space exploration or retrieval-type work will gain a clearer understanding of boundaries, ethics, and mechanics, and why regulation matters more than intention.

At its core, this gathering is about learning how to stand inside reality without mythology, panic, or bypass, and seeing what becomes possible when reflection is met with honesty rather than avoidance.

What makes FIM effective across these contexts is that it does not require a cosmology, a belief about the afterlife, or a spiritual identity. It works mechanically, not narratively.

For everyday life and relationships, FIM is a way of meeting situations without adding distortion. Rather than fixing, rescuing, blaming, or bypassing, the practitioner takes responsibility for their own position in the shared field of a situation. When something arises - tension with another person, conflict, fear, injustice, or uncertainty - the work begins by stabilising yourself while clearing personal reactions, projections, and noise. From that stable stance, the field is allowed to reorganise without coercion. The method is not about changing others or enforcing outcomes, but about holding contact without separation so that clarity, regulation, and appropriate action can emerge on their own. Nothing mystical is required. You are not controlling reality - you are simply no longer feeding the loop.

For people active in time-space work - OBEs, retrievals, liminal encounters - FIM provides something that is often missing: a way to engage without becoming entangled. Many people enter retrieval-type situations accidentally and then burn out, over-identify, or retreat into belief structures to cope. FIM reframes the role entirely. The practitioner is not rescuing, fixing, persuading, or confronting. They are stabilising the field by integrating what is resonant in themselves. That shift alone changes the interaction and prevents a common failure mode, where the practitioner becomes destabilised by the environment they are trying to help.

For hospice and death-doula pathways, the fit is even more direct. These roles sit at the boundary between regulation and collapse. People approaching death are often already partially decoupled from space-time: fear intensifies, identity loosens, time distorts, and unfinished emotional loops surface. Traditional support models tend to reassure, distract, or spiritually bypass. FIM does none of these. Instead, the method regulates the practitioner’s field so they do not amplify fear, projection, or avoidance. They can remain present without imposing meaning, calming without suppressing truth, and accompanying without leading. In this way, the practitioner becomes part of the missing environmental regulation—without becoming an authority, a guide, or a saviour.

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THE HIGHLANDS & LOCH NESS
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This work is demanding, and will require regulation, honesty, and time outdoors, which is why I chose the Scottish Highlands and Loch Ness.

Included in the daily schedule will be guided group walks through the landscape, including personal time in nature for deep nervous system regulation.

The gathering will conclude with a special handoff ceremony on the shores of Loch Ness, marking the formal passing of the work.

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THE VENUE HALL
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I have booked a venue hall near Glenmoriston (about an hours drive from Inverness), which will serve as our indoor gathering space for lectures and Q&A sessions.

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TRAVEL
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Inverness is the nearest city and regional travel hub to the venue, which includes travel links from within the UK and abroad.

All the below transport links are about an hour's drive from Inverness to Glenmoriston. The most direct public transport option once you arrive to Inverness is local taxi or the Scottish Citylink 917 bus, which passes near Glenmoriston (email for more details).

The nearest airport is Inverness Airport (INV), which receives arrivals from UK hubs like London (Gatwick, Luton, Heathrow), Bristol, Manchester, and Birmingham, alongside Scottish islands (Kirkwall, Stornoway, Sumburgh) and international connections from Amsterdam (AMS). Key airlines include easyJet, Loganair, British Airways, and KLM.

Another option for air travel is Edinburgh Airport (EDI). Onward travel from Edinburgh Airport to Inverness is by bus, train, or car, as there are no direct flights between Edinburgh and Inverness. Buses offer the most direct and affordable public transport from the airport, while trains require a transfer in Edinburgh or Perth.