About us
Welcome to Orlando Stoics! We are a very active group, with over 3,800 members and five meetings a week. Some meetings are held online, while others are in-person. All classes are free.
What is Stoicism? It's an ancient Greek school of philosophy founded in Athens about 300 BC. The first teacher was Zeno of Citium. The school taught that virtue (the highest good) is based on knowledge, and that wise people live in harmony with nature. The school also taught tolerance and self-control. Famous Stoics were Seneca the Younger, Epictetus, and Marcus Aurelius. We also study modern Stoics.
Why Stoicism? In our world of instant gratification, constant stimulation, and endless distractions, Stoicism offers a novel perspective on life. Interested in developing an unconquerable mind? Stoicism has the answers. We also link ideas to Buddhism, Taoism, Hinduism, Existentialism, Minimalism, and other "lived philosophy" systems. We love in-depth discussions!
If you join our group, feel free to adjust the email and notification settings to suit your preferences. Since we have new meetings every week, those emails might be too much for your inbox. Feel free to turn them off (go to our meetup page, click "You're a Member", and then click group notifications). You can still check our meetup page for upcoming events whenever you want.
The goals of our group:
1. We read the ancient books, plus the modern books on Stoicism.
2. We discuss Stoicism in the media, pop culture, and arts & literature.
3. We compare recurring themes in Stoicism to history, religion, and psychology.
There have always been people attracted to Stoicism. It was a significant influence on Shakespeare, JD Salinger, Tom Wolfe, and Nelson Mandela. It has also attracted political and military leaders, such as Frederick the Great, President Bill Clinton, and Chinese Prime Minister Wen Jiabao, who stated that he has read Marcus Aurelius’ Meditations over 100 times.
We hope you will join us. The group is open to the public and has no subscription fee. Stoicism can help you cope with life's stresses, while retaining your ethics & character.
We hope to see you soon!
Upcoming events
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Innovation and Consequence: Three Architects of Modern Credit
·OnlineOnlineThis week we shift from monetary structure to the architecture of credit itself. Who gets to borrow, on what terms, and through what instruments? When financial innovation extends capital to borrowers the establishment had written off, who benefits, who bears the risk, and what happens when the innovation outgrows its original purpose?
Each of the three figures we will discuss did the same thing in radically different settings. They extended a medium of exchange to people the existing system had excluded. Money, credit, and securities are not neutral tools. They are mechanisms of inclusion, and historically they have reached only certain kinds of borrowers: the propertied, the rated, the collateralized, the well-connected. Yunus, Ranieri, and Milken each found a population the system would not lend to and built an instrument to reach them. The promise was always the same: broader access, lower cost, more participants in the economy. The complication, in each case, was what happened once the new instrument scaled.
We begin with Muhammad Yunus, the Bangladeshi economist who pioneered microfinance through the founding of Grameen Bank. In 1976, near Chittagong University, Yunus began experimenting with tiny loans to villagers traditional banks dismissed as too poor to serve. His insight was radical in its simplicity. Poverty is not the product of incompetence but of a credit system designed to exclude the poor. Grameen's group-lending model, built around mostly female borrowers, achieved very high repayment rates and inspired imitators worldwide. Yunus and the bank received the 2006 Nobel Peace Prize. Yet microfinance has not delivered everything it promised. Some studies find limited evidence of lasting poverty reduction, and high-interest lenders in certain countries have pushed borrowers deeper into debt. The question Yunus leaves with us is whether the economy can be redesigned to serve people, or whether it quietly returns to serving itself.
We then turn to Lewis Ranieri, the Brooklyn-born college dropout who joined Salomon Brothers' mailroom in 1968 and rose to Vice Chairman. In the late 1970s, on a then-overlooked mortgage trading desk, Ranieri helped invent the mortgage-backed security and coined the word "securitization." Before his work, a bank that issued a mortgage had to hold it for thirty years, which tied up capital and limited lending. Ranieri's idea was to pool thousands of mortgages and sell their cash flows as bonds to investors around the world. He fought a decade-long battle in Washington to make these securities legal and tradeable, and by the mid-1980s the market had grown into the hundreds of billions. The innovation expanded homeownership and lowered borrowing costs. It also separated those who made loans from those who held the risk, which critics argue eroded underwriting discipline and helped set the stage for 2008. Ranieri has long argued that the concept was not the problem. Its misuse was. The deeper question is whether any powerful instrument can be trusted to remain in honest hands once it has shown what it can do.
Finally we come to Michael Milken, who built the modern high-yield bond market at Drexel Burnham Lambert. Milken's insight, developed at Berkeley and refined at Wharton, was that the bond market systematically undervalued non-investment-grade debt. Rating agencies treated companies without an investment-grade stamp as untouchable, even when their default-adjusted yields were attractive. Through the 1970s and 1980s, Milken built a network of issuers and buyers that opened the bond market to smaller firms, distressed companies, and a new generation of corporate raiders. Junk bonds financed the leveraged buyout boom and transformed corporate America. In 1989, Milken was indicted on securities fraud and racketeering charges. He later devoted himself to philanthropy and the Milken Institute and received a presidential pardon in 2020.
The discussion will focus on what these three architects share and where they diverge. Each identified a group of people the financial system had pushed aside. Each built a mechanism to bring them in. Each watched his innovation be celebrated and then implicated in later abuses. Was the problem the innovation itself, or how others wielded it? And what does the recurring cycle of expansion, crisis, and reform tell us about the structure of modern finance?
Links
Muhammad Yunus
Wikipedia https://en.wikipedia.org/wiki/Muhammad_Yunus
Grameen Bank – Founder https://grameenbank.org.bd/about/founder
Yunus Centre https://www.muhammadyunus.org/
Nobel Peace Prize 2006 https://www.nobelprize.org/prizes/peace/2006/yunus/facts/Lewis Ranieri
Wikipedia https://en.wikipedia.org/wiki/Lewis_Ranieri
Bloomberg – Your Mortgage Was His Bond https://www.bloomberg.com/news/articles/2004-11-28/lewis-s-dot-ranieri-your-mortgage-was-his-bond
Liar's Poker (Michael Lewis) https://en.wikipedia.org/wiki/Liar%27s_Poker
Investopedia – Mortgage-Backed Security https://www.investopedia.com/terms/m/mbs.aspMichael Milken
Britannica Biography https://www.britannica.com/money/Michael-R-Milken
Wikipedia https://en.wikipedia.org/wiki/Michael_Milken
Milken Institute https://milkeninstitute.org/Timezones 6:00 AM, Pacific (USA)
7:00 AM, Mountain (USA)
8:00 AM, Central (USA)
9:00 AM, Eastern (USA)About Our Group We welcome open minded, respectful conversation on Stoicism and its relevance to daily life, personal growth, and modern thought.
Our discussions connect ancient philosophy with contemporary science, psychology, economics, and culture with the shared aim of cultivating wisdom together. The meeting begins at 9:00 AM Eastern, with dialogue starting promptly at 9:15 AM.
4 attendees
ONLINE / SPANISH: EPICTETO DISERTACIONES POR ARRIANO
·OnlineOnlineEsta reunión es cada miércoles a las 7 p.m. EST
CALENDARIO
EPICTETO DISERTACIONES POR ARRIANO4/22/2026 XVI SOBRE LA PROVIDENCIA
4/29/2026 XVII QUE LA LÓGICA ES NECESARIA
5/6/2026 XVIII QUE NO HAY QUE ENFURECERSE CON QUIENES SE EQUIVOCAN
5/13/2026 XIX QUÉ ACTITUD HAY QUE MANTENER FRENTE A LOS TIRANOS
5/20/2026 XX DE CÓMO LA RAZÓN ES ESPECULATIVA SOBRE SÍ MISMA
5/27/2026 XXI A LOS QUE QUIEREN SER ADMIRADOS
6/3/2026 XXII SOBRE LAS PRESUNCIONES
6/10/2026 XXIII EN RESPUESTA A EPICURO
6/17/2026 XXIV CÓMO HAY QUE LUCHAR CONTRA LAS CIRCUNSTANCIAS DIFÍCILES
6/24/2026 XXV SOBRE LO MISMO
7/1/2026 XXVI CUÁL HA DE SER LA NORMA DE VIDA
7/8/2026 XXVII DE CUÁNTAS MANERAS SE PRESENTAN LAS REPRESENTACIONES Y QUÉ AYUDAS HAY QUE TENER A MANO FRENTE A ELLAS
7/15/2026 XXVIII QUE NO HAY QUE IRRITARSE CON LOS HOMBRES Y QUÉ COSAS SON PEQUEÑAS Y CUÁLES GRANDES ENTRE LOS HOMBRES
7/22/2026 XXIX SOBRE EL APLOMO
7/29/2026 XXX QUÉ HAY QUE TENER A MANO EN LAS DIFICULTADESZONAS HORARIAS
Hora de encuentro (EE. UU.):
19:00 h, hora del este
18:00 h, hora central
17:00 h, hora de las montañas
16:00 h, hora del PacíficoPara nuestros amigos internacionales:
Conviertan la hora con la herramienta gratuita
https://www.worldtimebuddy.com/ENLACE ZOOM
HAGA CLIC PARA COMENZAR LA REUNIÓN - https://us06web.zoom.us/j/7156108004
Si no tienes una computadora con cámara, también puedes marcar usando un teléfono. Elige uno de estos números y agrega el ID 7156108004#
+1 312 626 6799 US (Chicago)
+1 646 558 8656 US (New York)
+1 346 248 7799 US (Houston)
+1 669 900 9128 US (San Jose)
+1 253 215 8782 US
+1 301 715 8592 USNuestro grupo disfruta de conversaciones abiertas y respetuosas sobre el estoicismo y su relación con la ciencia, la cultura, la filosofía, otros sistemas de creencias e incluso la cultura popular (libros y películas). A veces "acordamos estar en desacuerdo", pero el objetivo a largo plazo es mejorar nuestras mentes a través de debates grupales.
En general, el estoicismo nos enseña cómo manejar personas y eventos difíciles, cómo evitar la ira y la preocupación y, sobre todo, a utilizar la moderación en todos los aspectos de nuestra vida.
Esta reunión es gratuita y abierta al público.
1 attendee
Past events
1693


