Is Violence Ever Justified? (QTM Weds Night Discussion Group) Free
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Is Violence Ever Justified?
From a young age, we're taught that physical force is the ultimate failure of a civilized society. We've built courts, ballot boxes, and international laws specifically to replace the sword with the pen. We want to believe that reason, empathy, and peaceful discourse will win out in the end. But when we look at how power actually operates, that comforting illusion starts to crack.
It’s easy to universally praise the French Resistance in hindsight, but how do we judge the violence happening in real-time right now? Especially when, in this exact moment, an entire swath of the world is facing the immediate, devastating terrors of war as we speak.
When the legal system fails, when peaceful protests are completely ignored, or when the state holds an absolute monopoly on lethal force—where do you feel 'criminal violence' ends and 'justified resistance' might begin?
The goal of tonight’s discussion is to look at the limits of our own individual morality, putting aside socially acceptable answers, and to be honest with ourselves about where our personal lines in the sand may actually be.
Some of the angles, prompts, and questions for the night will include:
1. We love quoting Martin Luther King Jr. and Gandhi, but both of their movements were backed by the implicit threat of massive, disruptive, and sometimes violent factions (like Malcolm X or Bhagat Singh). Does peaceful protest only actually work when the oppressor is terrified of the violent alternative?
2. The French Resistance and the fight against Apartheid all involved violence that history now views as necessary, heroic, and justified. What's the actual, objective difference between a "freedom fighter" and a "terrorist"? And what role does winning play in what we eventually see as justifiable?
3. Is nonviolence a moral position—or a privilege available only to people who already have some power?
4. When a healthcare CEO was shot, many people who'd been denied life-saving coverage celebrated. When polarizing political figure Charlie Kirk was killed, those who felt targeted by his rhetoric felt relief. Do you feel celebrating the death of a perceived oppressor is a valid expression of liberation? Or might it, by degree, make you complicit, turning you into the very monster you're fighting?
5. Have you noticed yourself or people around you being less shocked by political violence than you'd have been five years ago? If so, when, how, or why do you feel this shift may have happened?
6. Dietrich Bonhoeffer, a Christian pastor, participated in a plot to assassinate Adolf Hitler. Is assassination justified if you feel “certain” it'll stop a tyrant?
As usual at Questions That Matter, the goal of the night isn’t simply to agree, disagree, or learn. It’s also to connect through genuine, lively, interactive discussion and, potentially, to go to some of the unexpected and uncharted places that deep and free conversation can take us.
Since we started Questions That Matter, between 25 and 50 people have joined us weekly. When we wrap up, we hope you’ll mingle and exchange numbers. As polarized as the world is right now, one of the deepest connections still available to human beings is a shared meal, and every week many of us all go for dinner and you’re very welcome to join us.
Whether you’re in Chiang Mai for a short visit or you’re a long-term expat, we hope you can join us—not only to explore the deeper questions but to make new connections and friendships.
If possible, please support the venue, 4seas, by purchasing a beverage or a snack. They're kindly providing the space for us at no charge.
See you on Wednesday.
