About us
We're a community that practices and discusses philosophy, being free and open to all levels and backgrounds. We offer seminars, a variety of discussion formats, and the occasional lecture / guest speaker.
Many meetings will have fewer RSVPs than people who actually attend. This is because overtime people stop making use of Meetup.com and instead communicate with their groups via Discord, Slack, Zoom, E-mail, or similar You can think of the list of events hosted on this Meetup as advertisements for groups seeking new participants.
Our philosophy offerings are organized and facilitated by volunteers. If you have a philosophy offering - or an offering that compliments the study of philosophy, such as in literature, the sciences, and so on - that you'd like to advertise through this Meetup, please contact the organizer. We're grateful to those who want to enrich Seattle with study and discussion!
Participants must speak, write, and act in a considerate, professional, and respectful manner, and be prepared for the meetings that they attend, having reviewed the materials to the degree necessary to participate. If you haven't reviewed the materials but still wish to attend an event, please consult the event facilitator regarding the best manner for you to be present.
We look forward to studying philosophy together!
Upcoming events
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True Self-Love — Aristotle's Nicomachean Ethics
·OnlineOnlineMay 24 - We will read chapter 8 of Book IX. Earlier, we read 1) beliefs about friendship, 2) objects of love, 3) three kinds of friendship, 4) the best kind, 5) state vs. activity, 6) varieties of equals, 7) of unequals, 8) loving vs. being loved, 9) friendships in societies, 10) forms of government, 11) right & wrong therein, 12) in families, 13–14) complaints by friends, 1) problems with dissimilar aims, 2) with conflicting obligations, 3) whether to break up, 4) relation to oneself, 5) goodwill as zero-friend, 6) concord, 7) good-giving. Now: self-love.
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Our main translation from here on will be by Adam Beresford (Penguin Classics, 2020), but we will occasionally dip into other older English translations to get more insights and commentaries.
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We are live-reading and discussing Aristotle's Nicomachean Ethics, book VIII–IX, which is about friendship, social relations, and love.
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The prerequisite to this book is our answering for ourselves these questions from the prior books, to which we will briefly review:
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1. What is a virtue of character {ēthikē aretē}?
2. How does one come to acquire any of it? (E.g. pride, ambition, bravery, gentlemanliness, generosity, candor, fairness, …)
3. From a first-person perspective in being virtuous, how does one feel and what does one see (differently, discursively) in a given situation of everyday living?
4. How does one formulate right desires?
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The project's cloud drive is here, at which you'll find the reading texts, notes, and slideshows.4 attendees
Short Meditation then Chat
·OnlineOnlineWe do a short meditation via Buddhist Monk Professor B Alan Wallace or Sam Harris podcast, then casually discuss our experience (optional)
Excellent free resources
https://soundcloud.com/emotionalbalance/sets/alan-wallace-guided-practices
https://dynamic.wakingup.com/shareOpenAccess/SC3D92926?share_id=440D041D
https://beherenownetwork.com/joseph-goldstein-insight-hour-ep-216-satipatthana-sutta-series-pt-13-mindfulness-of-mind/
excellent resources here also - with weekly group lessons
https://member.coreyjackson.com.au/share/ZYZLarLoPH8Fu3Ak?utm_source=manual1 attendee
Aristotle’s Dialectic — Topics I — Live-Reading
·OnlineOnlineMay 26 - We are reading chapter 12 of Topics, Book I, at Bekker lines 105a10–105a19. In this chapter we will find Aristotle's concept of induction--that is, what is this reasoning process and how is the articulation or argument to be involved in this process. We will also review On interpretation, § 7, on Aristotle's theory of propositions.
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We are using the translation by Robin Smith: Topics Books I & VIII (Oxford University Press, 1997). We will read half of page 11.
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Smith in his helpful "Introduction" forewarns us that because we don't know what we are ignorant of, we barbarians don't know yet what dialectic is or why we need it. So there will be learning pain involved as we bootstrap ourselves toward knowing and practicing what we will learn. The payoff will be tremendous and will be commensurate with personal effort.
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A new reading adventure beckons you and your willpower. Join us.
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Organon means "instrument," as in, instrument for thought and speech. The term was given by ancient commentators to a group of Aristotle's treatises comprising his logical works.Organon
|-- Categories ---- 2023.02.28
|-- On Interpretation ---- 2023.12.12
|-- Topics ---- 2025.10.21
|-- Sophistical Refutations
|-- Rhetoric*
|-- Prior Analytics
|-- Posterior Analytics(* Robin Smith, author of SEP's 2022 entry "Aristotle's Logic," argues that Rhetoric should be part of the Organon.)
Whenever we do any human thing, we can either do it well or do it poorly. With instruments, we can do things either better, faster, and more; or worse, slower, and less. That is, with instruments they either augment or diminish our doings.
Do thinking and speaking (and writing and listening) require instruments? Yes. We do need physical instruments like microphones, megaphones, pens, papers, computers. But we also need mental instruments: grammar, vocabulary words, evidence-gathering techniques, big-picture integration methods, persuasion strategies. Thinking while sitting meditatively all day in a lotus position doesn't require much instrumentation of any kind, but thinking and speaking well in the sense of project planning, problem-solving, negotiating, arguing, deliberating--that is, the active doings in the world (whether romantic, social, commercial, or political)--do require well-honed mental instruments. That's the Organon in a nutshell.
Are you an up-and-coming human being, a doer, go-getter, achiever, or at least you're choosing to become one? You need to wield the Organon.
Join us.
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