About us
The Chicago Philosophy Meetup is a community of groups created by and for people interested in engagements with philosophy and the history of such engagements. Our members have a wide variety of backgrounds besides philosophy, including literature, law, physics, theology, music, and more.
We host events suggested by individual members and coordinated by volunteer organizers and offer opportunities for discussion with others who share these interests. If you have an idea for a topic you'd like to discuss, especially if you are from an historically underrepresented group in academic philosophy, let us work with you to make it happen.
Whether you're new to philosophy and looking to get started, or have been doing philosophy for some time and want to dig a bit deeper, we invite you to check us out.
We have basic expectations for how we talk to each other, so:
DO...
Listen to others
Ask for clarification
Get to know people
Help other voices to be heard
Work towards understanding each other
Practice moving past your assumptions about others
DON'T...
Limit others’ performance of items on the DO list
The Chicago Philosophy Meetup opposes any force of exclusion, discrimination, and/or harassment present in its community. Such forces include, but are not limited to, racism, transphobia, misogyny, and antisemitism. The Chicago Philosophy Meetup seeks to be inclusive because only in this way can we fulfill the DOs list above. We are here to help! If you have concerns, questions about a meeting, or need assistance (e.g. accessibility), please contact either the organizers or the event host for the meeting directly.
"Philosophy is not a theory but an activity."
-- from "Tractatus Logico-Philosophicus," Wittgenstein
Discourse cheers us to companionable
reflection. Such reflection neither
parades polemical opinions nor does it
tolerate complaisant agreement. The sail
of thinking keeps trimmed hard to the
wind of the matter.
-- from "On the Experience of Thinking," Heidegger
Check out our calendar
Note: this group will not contact you with an offer to read your book in exchange for donations or for any transactions.
Upcoming events
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Human Flourishing — Aristotle’s Nicomachean Ethics
·OnlineOnlineAugust 2 - Now that we have read chapters 1–5 on what pleasure is, we are going to read chapter 6 (1176a30–1177a11) on what human flourishing is. In previous chapters Aristotle has debunked the views that (1) pleasure is the supreme good, that (2) pleasure is bad, and that (3) all pleasures are choiceworthy. Then he argues that (4) pleasure is an emergent activity in living life, and that (5) human pleasure originates in beautiful activities as selected by someone who can see what is humanly good.
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We are live-reading and discussing Aristotle's Nicomachean Ethics, book X, which is about pleasure and human flourishing.
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The prerequisite to this book is our answering for ourselves these questions from the prior books, to which we will briefly review:
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1. What is the full-time job of being a human being?
2. What is the systematic structure of the human potential?
3. What is a virtue of character {ēthikē aretē}?
4. How does one come to acquire any of it? (E.g. pride, ambition, bravery, gentlemanliness, generosity, candor, fairness, friendliness, …)
5. How does one formulate right desires?
6. How is one to recover from being bad to becoming a good person?
7. What is entailed in and what is required of being a friend?
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The project's cloud drive is here, at which you'll find the reading texts, notes, and slideshows.1 attendee
Descartes' Meditations: Response to the Fourth Set of Objections (Live Reading)
Pro Musica, 713 W Wrightwood, Chicago, IL, USWe'll be starting from Latin 247. If possible, read the objections in advance.
Descartes' Meditations are a classic of philosophy, typically regarded as kicking off the modern period of philosophy. In the text, Descartes seeks to knock down and rebuild all he knows in order to finally find security in his cognitions and a path forward for securing knowledge of God and man's nature.
We welcome both beginners and advanced readers.
Various translations are available; please select the one you prefer.Text links (Amazon):
Cottingham translation (Cambridge)
Cress translation (Hackett)
Heffernan translation (English/Latin, Notre Dame)There is also a translation by Norman Kemp Smith, but it is out of print
Digital links:
Cottingham translation (Libgen, Cambridge)
Cress translation (Libgen, Hackett)
Latin text (Project Gutenberg)6 attendees
Aristotle’s Dialectic — Topics I — Live-Reading
·OnlineOnlineOrganon means "instrument," as in, instrument for thought and speech. The term was given by ancient commentators to a group of Aristotle's treatises comprising his logical works.
Organon
|-- Categories ---- 2023.02.28
|-- On Interpretation ---- 2023.12.12
|-- Topics ---- 2025.10.21
|-- Sophistical Refutations
|-- Rhetoric*
|-- Prior Analytics
|-- Posterior Analytics(* Robin Smith, author of SEP's 2022 entry "Aristotle's Logic," argues that Rhetoric should be part of the Organon.)
Whenever we do any human thing, we can either do it well or do it poorly. With instruments, we can do things either better, faster, and more; or worse, slower, and less. That is, with instruments they either augment or diminish our doings.
Do thinking and speaking (and writing and listening) require instruments? Yes. We do need physical instruments like microphones, megaphones, pens, papers, computers. But we also need mental instruments: grammar, vocabulary words, evidence-gathering techniques, big-picture integration methods, persuasion strategies. Thinking while sitting meditatively all day in a lotus position doesn't require much instrumentation of any kind, but thinking and speaking well in the sense of project planning, problem-solving, negotiating, arguing, deliberating--that is, the active doings in the world (whether romantic, social, commercial, or political)--do require well-honed mental instruments. That's the Organon in a nutshell.
Are you an up-and-coming human being, a doer, go-getter, achiever, or at least you're choosing to become one? You need to wield the Organon.
Join us.
1 attendee
Kant: Metaphysics of Morals, Doctrine of Right (Week 3)
·OnlineOnlineMeeting link: https://meet.jit.si/moderated/843a4b060b244f4e96dbcf99236d87d8689124873e312bd8a8d20d6e30a65f19
We'll be covering Chapter III, Public Right Section I (443 - 481; 38 pages)
Note: Meetings focus on developing a common language and friendship through studying Kant. The host will provide an interpretation of Kant; other interpretations will not be discussed until later in the meeting. Additional interpretations, topics, and questions can be addressed through the Jitsi chat feature.
No prior experience with Kant is necessary.
Reading Schedule (pages are from Cambridge's Practical Philosophy collection):
Week 1 (29):
Preface, Introduction, Introduction to the Doctrine of Right (365 - 397; 32 pages)Week 2 (30):
Private Right, Chapters I and II (401 - 443; 42 pages)Week 3 (31):
Chapter III, Public Right Section I (443 - 481; 38 pages)Week 4 (32):
Public Right Section II, III, and Appendix (482 - 506; 24 pages)PDF: https://annas-archive.gl/md5/d7be559ff61b09b0a414875261a5ee60
There are numerous editions (and free translations available online), but this collection contains all of Kant's Practical Philosophy in translation:
http://www.amazon.com/Practical-Philosophy-Cambridge-Works-Immanuel/dp/0521654084/ref=sr_1_1?ie=UTF8&qid=1445894099&sr=8-16 attendees
Past events
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