Pre-Modern African Philosophy; Zera Yacob and Walda Heywat

Embarking on an exploration of African philosophy before the modern era immediately raises surprising questions of scope, method, and interpretation.

We might think we know what we mean by the term “Africa,” but if we are referring to the continent, then we have to ask questions such as: should we start our investigation with Saint Augustine? He was, after all, ethnically an African Berber. Yet it seems obvious that he fits more comfortably into the European philosophical tradition. What about the thought of ancient Egypt, wherefrom we can trace an influence on the Greeks, especially regarding mathematics? Moreover, both Christianity and Islam extended their reach into Africa. When we encounter their influence, should we treat them as alien interventions, or as ways of thinking that integrated into African cultures?

Methodological problems emerge because much of the wisdom traditions of Africa were never recorded in writing but were passed down orally across generations. Can any of the ideas of those traditions be recovered? If so, is there any way of understanding them on their own terms, or do they inevitably become polluted by the modern, and often colonial, interpretations through which they are viewed? Indeed, examining African philosophy raises definitional questions: should we consider philosophy to be something done by the elite scholars and sages of a society, or should it refer to the wider worldview of the culture itself, as its people grapple with questions of being, knowledge, and the best ways to live together?

Furthermore, if we don’t think of Africa as a mere landmass, but in terms of culture, then we must ask: is there a singular African culture? While scholars sometimes sought for a monolithically “African” philosophy in the past, it seems clear that there are a diversity of cultural and philosophical traditions that must be accounted for.

For our purposes, we will leave aside Augustine (whom we previously addressed in detail as part of the Greco-Roman canon) and examine three areas of African philosophy for which contemporary scholars have found enough material to extensively analyze.

First, due to the existence of a written record, the thought of ancient Egypt and its sages are available to us to some degree. We will read some secondary scholarship that can give us at least a fragmentary look into a world far removed from ours that seems very different, yet at the same time familiar.

Next, the Ethiopian thinker Zera Yacob and his protege Walda Heywat wrote their “Hatatas,” or inquiries, in the 1500s, and demonstrated that serious philosophical thinking was occurring in Africa under an education system that was quite different from the European one. At the same time their thought was influenced by Christianity and its disputes with indigenous traditions, Islam, and Judaism. Yacob recorded the interesting story of his life and in the process asked deep questions about his relationship to his deity and the world, as well as the best way to live. His student Heywat then followed in his footsteps, providing his own philosophical take on perennial questions.

Finally, we will read additional secondary literature on a variety of African philosophical topics, including sage philosophy, oral philosophy, what it means to be a person, and the concept of Ubuntu.

This month we will read The Hatata Inquiries, by Zera Yacob and Walda Heywat, which is available in paperback on Amazon. Please read pages 1-8 and 71-160. The front matter (maps and figures, chronology, histories of the manuscripts) is also of interest.

Additionally, please read the following chapters in Africana Philosophy from Ancient Egypt to the Nineteenth Century: 2, 4, 5, 6, 12, 15, 16, 17, and 20. Each chapter is short, and they total about 90 pages of reading. Chapters 8, 9, 10, and 18 are also informative, but optional. This text is available in print and for Kindle on Amazon.

Since we are dealing with pre-modern African philosophy in this session, we will delay exploring philosophy among the African diaspora or modern African thinkers until later meetings.

Secondary Resources

Wikipedia:
Zera Yacob
Walda Heywat
African Philosophy

Stanford Encyclopedia of Philosophy:
Africana Philosophy (Stanford Encyclopedia of Philosophy)
African Sage Philosophy (Stanford Encyclopedia of Philosophy)
Akan Philosophy of the Person (Stanford Encyclopedia of Philosophy)