Blaise Pascal: Pensées and Other Works
Details
Life
Blaise Pascal was born in 1623 in the Auvergne region of France. His father was an expert mathematician and member of the noblesse de robe (a designation for high-level bureaucrats). His mother died when Pascal was only three. Under his father’s anti-scholastic and modern approach, Pascal read widely but idiosyncratically in law, the Bible, Church Fathers, science, and, eventually, mathematics—but relatively little in literature. By his teens, his father had introduced Pascal to the group of intellectuals associated with Père Marin Mersenne. He suffered medical issues from a young age and throughout his life and was for some time under the care of one of his sisters. He was, for example, too ill personally to conduct his famous experiment on Puy-de-Dôme that provided evidence that air pressure differs at different elevations. He had a deeply mystical or religious experience (“Night of Fire”) on the evening of November 23, 1654, after which he renounced his mathematical and scientific pursuits in favor of religious pursuits. He had notes from the Night of Fire sown into his jacket. He died at only 39 in 1662.
Themes
While Pascal did not invent the triangle named for him (it had been known not only to Chinese, Indian, and Islamic scholars but also European ones), he studied it and showed some of its properties. In physics, he did experiments with mercury demonstrating that air pressure varied with elevation and studied hydraulics, giving us what is now called Pascal’s law. He was one of the first to devise a working calculating machine, several of which still exist, creating three versions for different uses. As might be expected from someone of such evident skill in math and science, he did not care much for Aristotelian approaches, such as essences, form, and matter.
Pascal as philosopher presents some problems. In the first place, his non-scientific writings had the avowed purpose of promoting Christianity and, at times, Jansenism. His most famous work, Pensées, was not published in his lifetime but rather arranged by family and associates after his death based on written notes supposedly but not definitively intended for a work of Christian apologetics. But the psychological insights of the Pensées, and its clear and sharp style, have perhaps against his own wishes established Pascal as some sort of philosopher, if not a proto-(Christian) Existentialist. His attacks on the power and utility of reason are ironically almost coeval with the start of the European Enlightenment. Among his more famous ideas is that the heart has its reasons that the mind knows not of and discussing belief in God in terms of a wager. Is Pascal’s Wager a joke, taking to humorous extremes techniques of probability he had had a hand in developing? Or is he serious, aiming to show that reason fails when it comes to life’s most consequential decisions? Or is the Wager meant to offer reasoned support for a prior, non-rational embrace of God? We’ll discuss these and other questions to try to understand Pascal’s contributions to philosophy and what insights he can offer today.
Reading
Our readings for this month are Pensées and selections from Discussion with Monsieur de Sacy, the Art of Persuasion, and Writings on Grace. These can all be found in an edition from Oxford University Press.
Optional
- Blasie Pascal, Internet Encyclopedia of Philosophy
- Pascal's Wager, Stanford Encyclopedia of Philosophy
- Lettres Provinciales, Wikisource
- Prayer, to Ask of God the Proper Use of Sickness, Wikisource
References for Pascal's Contributions to Math and Science