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We will be at Southeast Regional Library in Room B (Big Room!!!)

About the Group:

This is a friendly Socratic Café where we explore big ideas through open conversation. No philosophy background is needed, just curiosity, respect, and a willingness to share and listen.

### 1. Work & Career

  1. When you hear a coworker brag, "I only got 3 hours of sleep last night finishing this project," is your first reaction admiration or concern? Why?
  2. Have you ever felt guilty for taking a vacation, using all your sick days, or logging off right at 5:00 PM? Where do you think that guilt comes from?
  3. If two people get the exact same promotion, but one did it by working 80-hour weeks (suffering) and the other did it by working a smart 40-hour week (efficiency), why do we often seem more impressed by the person who "sacrificed" more?
  4. Why do we "like" or "share" social media posts that show someone working on their laptop from a hospital bed or on their wedding day? What message are we celebrating?
  5. Is the person who endures a "toxic" or "abusive" boss for years to provide for their family a hero or a victim? Or can they be both?

### 2. Health & Physicality

  1. Think about the motto "no pain, no gain." Is it possible to achieve great physical results (like health or fitness) without significant pain or discomfort?
  2. When we see an athlete finish a race with a broken bone or a serious injury, are we celebrating their determination to win, or are we celebrating their willingness to suffer?
  3. Why do we often use positive, "tough" language for people who force themselves to go to the gym when they're exhausted, but negative, "lazy" language for people who choose to rest?
  4. If a friend told you they were on an extreme new diet that left them feeling hungry and miserable all the time, would you see that as a sign of discipline (a virtue) or a sign of self-punishment?
  5. Have you ever "pushed through" being sick to go to work or an event? Did you feel proud of your toughness, and did other people praise you for it?

### 3. Relationships & Family

  1. We often praise "selfless" parents who give up all their hobbies, friends, and personal goals for their children. Where is the line between virtuous self-sacrifice and harmful self-abandonment?
  2. In movies, the "grand romantic gesture" often involves one person suffering—like standing in the rain for hours or giving up a lifelong dream. Why is suffering seen as the ultimate proof of love?
  3. What happens to a relationship (a friendship, a romance) when one person is clearly sacrificing (or suffering) much more than the other? Is that relationship "strong" or "unbalanced"?
  4. If a friend constantly complained about their partner but always concluded with, "but I'm staying for the kids," how would that make you feel about their "sacrifice"?
  5. Why is the act of "self-care" (which is about preventing suffering) so often seen as selfish, while "self-sacrifice" (which is about enduring suffering) is seen as noble?

### 4. Art & Creativity

  1. If you learned a beautiful song was written by a happy, well-adjusted person in 30 minutes, would it feel less deep than if you learned it was written by a "tortured artist" after a terrible breakup?
  2. Why are we so fascinated by the tragic backstories of famous artists, writers, and musicians (like Van Gogh or Kurt Cobain)? Does knowing about their pain change the value of their art for you?
  3. Do you believe that great art requires suffering? Or do we just pay more attention to art that comes from a place of pain?
  4. If a young, aspiring artist told you they believed they had to be miserable to be creative, what would you say to them? Why do you think they feel that way?
  5. Is the "starving artist" who refuses to "sell out" and get a normal job a symbol of artistic integrity (a virtue) or someone making a needlessly difficult choice?

### 5. Religion & Spirituality

  1. In a spiritual sense, what is the difference between enduring suffering that happens to you (like an illness) and seeking suffering (like fasting, penance, or self-flagellation)?
  2. When we honor saints or martyrs who chose a painful death over renouncing their faith, what exactly are we admiring: their conviction, or their capacity to suffer for it?
  3. Why do we often view the person who volunteers in a dangerous, uncomfortable foreign country as "more virtuous" than the person who volunteers at a safe, comfortable local food bank?
  4. Is it possible to be a deeply "good" or "spiritual" person without some form of self-denial or "giving something up" that causes discomfort?
  5. Do you believe that suffering "builds character" or "purifies the soul"? If you do, why do we try so hard to avoid it in our daily lives?
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