What we’re about
We're a community that practices and discusses philosophy, being free and open to all levels and backgrounds. We offer seminars, a variety of discussion formats, and the occasional lecture / guest speaker.
Many meetings will have fewer RSVPs than people who actually attend. This is because overtime people stop making use of Meetup.com and instead communicate with their groups via Discord, Slack, Zoom, E-mail, or similar You can think of the list of events hosted on this Meetup as advertisements for groups seeking new participants.
Our philosophy offerings are organized and facilitated by volunteers. If you have a philosophy offering - or an offering that compliments the study of philosophy, such as in literature, the sciences, and so on - that you'd like to advertise through this Meetup, please contact the organizer. We're grateful to those who want to enrich Portland with study and discussion!
Participants must speak, write, and act in a considerate, professional, and respectful manner, and be prepared for the meetings that they attend, having reviewed the materials to the degree necessary to participate. If you haven't reviewed the materials but still wish to attend an event, please consult the event facilitator regarding the best manner for you to be present.
We look forward to studying philosophy together!
Upcoming events (4+)
See all- Acquiring Character Traits -- Aristotle's Nicomachean EthicsLink visible for attendees
August 3 - We are reading NE VII.4. This chapter 4 attempts to answer the question of whether lacking self-control (aka incontinence or weakness of will) is a condition applicable to a specific weakness or temptation to an appetite (e.g., cigarette, alcohol, porn, cheesecake, ice cream, etc.) or whether it is a general weakness of one's character as a person. There are two "takes" in this chapter. Some scholars say the two takes pretty much say the same thing; others say they are different in content. Regardless, we will read 8 translations, giving us 16 takes in English.
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So far, we have read the first take, version A, last weekend. We will read Version B this coming weekend. That should give us plenty of material to discuss.
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My summary of chapter 3 can be found here to help you catch up to us. https://mega.nz/file/fu50RKRC#BT1rMXg2W3X-W0Fip2CDm0r-ViNIT5xVyrhWCV_wq9Q Bring your own questions about the text if you are interested in joining this Sunday's meeting.
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We are live-reading and discussing Aristotle's ~Nicomachean Ethics~, book VII, which is about troubleshooting the virtues.
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The prerequisite to this book is our answering for ourselves these questions from the prior books, to which we will briefly review:
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1. What is a virtue of character {ēthikē aretē}?
2. How does one come to acquire it? (E.g. [Aristotle’s], ambition, bravery, gentlemanliness, generosity, candor, …)
3. From a first-person perspective in being virtuous, how does one feel and what does one see (differently, discursively) in a given situation of everyday living?
4. From a third-person perspective, how is the virtuous person (of a specific virtue) to be characterized?
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The project's cloud drive is here, at which you'll find the reading texts, notes, and slideshows. - Aristotle's On Interpretation - Live-Reading--European StyleLink visible for attendees
August 5 - We are reading chapter 14, the last of *On Interpretation*. It is roughly about knowing the knowable through belief. Up until now, Aristotle has been focusing on the relationship between our knowing and the things that are. Now, in the final chapter, he turns his attention toward the relationship between our knowing and the beliefs we craft so as to lasso-grasp the things that are. And the latter may involve deceit (and self-deception). The bookmark is set at Bekker line 23a27. We will start the reading at the second paragraph.
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Join the meeting and participate.
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Organon means "instrument," as in, instrument for thought and speech. The term was given by ancient commentators to a group of Aristotle's treatises comprising his logical works.Organon
|-- Categories ---- 2023.02.28
|-- On Interpretation ---- 2023.12.12
|-- Topics
|-- On Sophistical Refutations
|-- Rhetoric*
|-- Prior Analytics
|-- Posterior Analytics(* Robin Smith, author of SEP's 2022 entry "Aristotle's Logic," argues that Rhetoric should be part of the Organon.)
Whenever we do any human thing, we can either do it well or do it poorly. With instruments, we can do things either better, faster, and more; or worse, slower, and less. That is, with instruments they either augment or diminish our doings.
Do thinking and speaking (and writing and listening) require instruments? Yes. We do need physical instruments like microphones, megaphones, pens, papers, computers. But we also need mental instruments: grammar, vocabulary words, evidence-gathering techniques, big-picture integration methods, persuasion strategies. Thinking while sitting meditatively all day in a lotus position doesn't require much instrumentation of any kind, but thinking and speaking well in the sense of project planning, problem-solving, negotiating, arguing, deliberating--that is, the active doings in the world (whether romantic, social, commercial, or political)--do require well-honed mental instruments. That's the Organon in a nutshell.
Are you an up-and-coming human being, a doer, go-getter, achiever, or at least you're choosing to become one? You need to wield the Organon.
Join us.
