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Machiavelli on the Use and Purpose of Political Violence

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Machiavelli on the Use and Purpose of Political Violence

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No one doubts that Niccolò Machiavelli defended the use of sometimes brutal political violence to achieve political goals. But there is much more to his political thinking than just the use of violence. In modern times, however, this brutal Machiavelli provided the Italian Fascists with their official political playbook. Much the same playbook was subsequently adopted by Nazis and neo-Fascists. The brutal Machiavelli, however, was not the historical Machiavelli. He is just a caricature with his own historical legacy.

For the real, historical Machiavelli, the use of political violence was part of an anti-utopian project to create political institutions that would foster republican liberty and not proto-Fascism or tyranny. The legacy of this historical Machiavelli once inspired republican revolutionaries in 17th century England and American revolutionaries during the Founding Era. In today’s violent and divisive circumstances, we might usefully revisit the legacy of the historical Machiavelli, instead of the legacy of his brutal caricature.

About the speaker: Tulane professor Martyn Thompson studies the history of Western political thought, political philosophy, contemporary German political thought, the philosophy of history and historical relationships between literature and politics. He received his first doctorate from the London School of Economics, London University with a dissertation published as Ideas of Contract in English Political in the Age of John Locke (1987). He was awarded his second higher doctorate, the German Habilitation, by Tübingen University for a dissertation on the political verse satires of Daniel Defoe, The Author of the True-born Englishman (1985).

Thompson is currently completing a book entitled Ideology and Philosophy in the History of Political Thought. This is a work in the philosophy of intellectual history that resolves the main shortcomings in the theory and practice of the currently dominant Cambridge School of historians of political thought by reference to the philosophical insights of Michael Oakeshott.

Thompson has published numerous essays in edited volumes and journals such as American Historical Review, Journal of the History of Ideas, Politisches Denken, Government and Opposition, Historical Journal, Political Theory and Political Studies. He founded the interdisciplinary “German Society for the Study of Political Thought” (DGEPD) in 1989 and has edited with German colleagues the annual Politisches Denken Jahrbuch now in its 23rd year. From 1996 to 2003, Martyn was President of the International Conference for the Study of Political Thought (CSPT) and from 2005 to 2009 he was President of the international Michael Oakeshott Association. He is an honorary life member of the R.G. Collingwood Society and a former By-Fellow (Fellow Commoner) of Churchill College, Cambridge University.

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