Shy Philosophers on Choice and Freedom
Details
Let’s consider:
- What do we mean when we say a decision was "freely chosen"? Does the word point to the absence of external force, the presence of real alternatives, or something about how the choice feels from the inside?
- Sartre claimed "existence precedes essence" — that we have no fixed nature and become whoever we are through our choices. If that's true, is there any version of "being true to yourself" left, or is the self just the running total of what we've decided so far?
- Sartre also said even refusing to choose is itself a choice, and that we are "condemned to be free." If we can't opt out of choosing, in what sense is that freedom rather than a kind of trap?
- Existentialists tie this radical freedom to anguish — the weight of being fully responsible for what we make of ourselves. Is that anxiety a sign we're seeing our situation clearly, or a problem to be managed and reduced?
- If there's no external standard of value and we generate meaning through what we choose, can a choice ever be genuinely wrong — or only authentic or inauthentic? Is "authenticity" enough to do the work we usually want morality to do?
- How free are our choices really, given everything we didn't choose — our upbringing, our circumstances, the options actually available to us? Does existentialism take these constraints seriously enough, or does it ask us to own things that were never up to us?
No homework required, but if you’d like to reflect ahead of time, you can watch or listen to this podcast episode:
- Philosophize This! Episode #086 - Sartre and Camus Pt. 1 - Freedom
- https://www.philosophizethis.org/podcast/sartre-on-freedom
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