What we’re about
Welcome to the Toronto Philosophy Meetup! This is a community (online and in-person) for anyone interested in philosophy, including newcomers to the subject. We host discussions, talks, reading groups, pub nights, debates, and other events on an inclusive range of topics and perspectives in philosophy, drawing from an array of materials (e.g. philosophical writings, for the most part, but also movies, literature, history, science, art, podcasts, poetry, current events, ethnographies, and whatever else seems good.)
Anyone is welcomed to host philosophy-related events here. We also welcome speakers and collaborations with other groups.
Join us at an event soon for friendship, cooperative discourse, and mental exercise!
You can also follow us on Facebook, Twitter or Bluesky and join our new Discord for extended discussion and to stay in touch with other members.
Feel free to propose meetup topics (you can do this on the Message Boards), and please contact us if you would like to be a speaker or host an event.
(NOTE: Most of our events are currently online because of the pandemic.)
"Philosophy is not a theory but an activity."
— from "Tractatus Logico-Philosophicus", Wittgenstein
"Discourse cheers us to companionable
reflection. Such reflection neither
parades polemical opinions nor does it
tolerate complaisant agreement. The sail
of thinking keeps trimmed hard to the
wind of the matter."
— from "On the Experience of Thinking", Heidegger
See here for an extensive list of podcasts and resources on the internet about philosophy.
See here for the standards of conduct that our members are expected to abide by. Members should also familiarize themselves with Meetup's Terms of Service Agreement, especially the section on Usage and Content Policies.
See here for a list of other philosophy-related groups to check out in the Toronto area.
Please note that no advertising of external events, products, businesses, or organizations is allowed on this site without permission from the main organizer.
* * * * *
Make a Donation
Since 2016, the Toronto Philosophy Meetup has been holding regular events that are free, open to the public, and help to foster community and a culture of philosophy in Toronto and beyond. To help us continue to do so into the future, please consider supporting us with a donation! Any amount is most welcome.
You can make a donation here.
See here for more information and to meet our donors.
Supporters will be listed on our donors page unless they wish to remain anonymous. We thank them for their generosity!
If you would like to help out or support us in other ways (such as with any skills or expertise you may have), please contact us.
Note: You can also use the donation link to tip individual hosts. Let us know who you want to tip in the notes section. You can also contact hosts directly for ways to tip them.
Featured event
Plato’s Symposium, on Love (Live Reading)
The Symposium is a heavily fictionalised account of a convivial gathering supposedly taking place sometime around 416 BC and given by the young poet Agathon to celebrate his recent victory in a poetic contest. The guest roster reads like a who is who of late 5th century Athenian society. Symposium’s influence has defied the confines of philosophical discourse throughout the history of thought. It consists of series of speeches on Love (Eros) and offers an exploration of its variety from its most mundane to its most divine forms.
Love, however, is no mere code-name for the attraction between human beings but rather a primordial cosmic force that manifests itself in that attraction. Hence the use of myth is utterly justified in this context. Performativity plays an unusually substantial role in the unfolding of the dialogue. For a Platonic dialogue, there are many light-hearted moments that occasionally culminate in peaks of intensity.
Reference will be made to Xenophon’s Symposium, Ficino's Commentary on the Symposium as well variety of modern works such as Leo Strauss's seminal work bearing the same title.
This is a relatively early work by Plato probably composed, according to what the indications you can find in the work between 385 and 378 BC and thus belonging to his late early or early middle period.
The Symposium, along with the Republic and Timaeus is a major influence on the development of European thought.
* * * * * * * * * * * * * * * *
This is a live reading of Plato's Symposium. No previous knowledge of the Platonic corpus is required but a general understanding of the questions of philosophy in general and of ancient philosophy in particular is to some extent desirable but not presupposed. This Plato group meets on Saturdays and has previously read the Phaedo, the Apology, Philebus, Gorgias, Critias, Laches, Timaeus, Euthyphro, Crito and other works, including ancient commentaries and texts for contextualisation such as Gorgias’ Praise of Helen. The reading is intended for well-informed generalists even though specialists are obviously welcome. It is our aspiration to read the Platonic corpus over a long period of time.
The host is Constantine Lerounis, a distinguished Greek philologist and poet, author of Four Access Points to Shakespeare’s Works (in Greek) and Former Advisor to the President of the Hellenic Republic. November 8 is the introductory session for the Symposium and hence an ideal opportunity to join the group without having to do any catching up.
The translation we are using is by Alexander Nehamas and Paul Woodruff and can be found here.
Upcoming events
527
The Emotions of Nonviolence: Revisiting MLK Jr.’s "Letter from Birmingham Jail"
Larkin Building, Room 200, 15 Devonshire Place, University of Toronto, Toronto, on, CA"Letter from Birmingham Jail" is perhaps the most beloved and widely read work by Martin Luther King, Jr. Despite the countless publications on its conception and meaning, its broader philosophical significance is often missed. The Emotions of Nonviolence (2025, Oxford University Press) offers a novel interpretation of the Letter, which Meena Krishnamurthy argues is not merely a discussion of civil disobedience, but also an essay on political motivation. In this context, she shows how the Letter seeks to answer a central question in democratic theory: namely, how can and ought we motivate the racially oppressed to engage in civil disobedience, what King called nonviolent direct action? King's answer, she says, is that we should appeal to and encourage the political emotions, both positive and negative. Fear, courage, faith, dignity, indignation, and love can together motivate nonviolent action-and nonviolent action can in turn reciprocally motivate and sustain these same emotions.
Krishnamurthy's novel and important reading of King's Letter illuminates its complexity and its underlying theory of political emotions, including the impediments to action under conditions of injustice, calls some to account for their inaction, engages in propagandizing to motivate a change, and to commend the thousands of ordinary Black people already in motion in pursuit of democracy, freedom, and justice.
Meena Krishnamurthy
https://www.queensu.ca/philosophy/people/meena-krishnamurthy
Associate Professor
Department of Philosophy
Queen's University(Suggested reading: "Democracy Needs Discomfort and Distrust is a Political Virtue" by Meena Krishnamurthy, Psyche)
About the Speaker:
I am a political philosopher who studies democracy, race, social movements, and political psychology — not as abstract ideals, but as lived struggles. My research explores the emotional undercurrents of politics: the anger that fuels resistance, the distrust that challenges authority, and the hopeful disappointment that keeps people pushing forward even when justice feels out of reach. I’m especially interested in how civil rights activists—like Martin Luther King, Jr. — used words, images, and protest to engage these emotions, forcing both individuals and institutions to confront uncomfortable truths and reckon with the need for change.
I’ve shared my work with audiences across academic and public spaces, engaging with scholars, activists, and others grappling with the complexities of democracy today. Beyond research and teaching, I am committed to making philosophy more inclusive. I created Philosopher, a blog highlighting underrepresented voices in the field, and launched the Inclusive Bibliography on Race, Gender, and Related Topics, a widely used resource for scholars and students. I’ve also contributed to efforts to decolonize political theory and worked with programs like PIKSI Rock and the Summer Institute of the Canadian Philosophical Association, helping students from underrepresented backgrounds see themselves in philosophy.
* * * * * * * * * * * * * * * * * * * * * * * * * * * *
This is a talk with audience Q&A presented by the University of Toronto's Centre for Ethics that is free to attend and open to the public. Free refreshments will be provided at the event. Sometimes we look for each other after the talk for further discussion about the topic.
The talk will also be streamed online with live chat here [to be posted].
About the Centre for Ethics (http://ethics.utoronto.ca):
The Centre for Ethics is an interdisciplinary centre aimed at advancing research and teaching in the field of ethics, broadly defined. The Centre seeks to bring together the theoretical and practical knowledge of diverse scholars, students, public servants and social leaders in order to increase understanding of the ethical dimensions of individual, social, and political life.
In pursuit of its interdisciplinary mission, the Centre fosters lines of inquiry such as (1) foundations of ethics, which encompasses the history of ethics and core concepts in the philosophical study of ethics; (2) ethics in action, which relates theory to practice in key domains of social life, including bioethics, business ethics, and ethics in the public sphere; and (3) ethics in translation, which draws upon the rich multiculturalism of the City of Toronto and addresses the ethics of multicultural societies, ethical discourse across religious and cultural boundaries, and the ethics of international society.
The Ethics of A.I. Lab at the Centre For Ethics recently appeared on a list of 10 organizations leading the way in ethical A.I.: https://ocean.sagepub.com/blog/10-organizations-leading-the-way-in-ethical-ai
15 attendees
•OnlineHegel's Science of Logic (Book 1: The Doctrine of Being)
OnlineAt this meeting we'll begin discussing Chapter 2: Determinate Being, p. 109. The second chapter is a little more difficult than the first, but we should get as far as B: Finitude, p.116.
We didn't get a chance to talk about Houlgate's commentary last time, so the reading for this meeting remains the same.
At the end of the meeting we'll be talking about Stephen Houlgate's On Being: Quality and the Birth of Quantity in Hegel's 'Science of Logic' , Vol. 1. Once again, we will be talking about Chapter 4: Method in Speculative Logic, pages 59-99. It is available here (link).
Also, a good essay which addresses the most important questions that arise in the first chapter of the Logic can be found here:During the meetings we'll be using the Miller translation. The pdf of the Miller can be found here (link).
Hegel's Science of Logic (1812–1816) is a landmark in German idealism and a radical rethinking of logic as the living structure of reality itself. Rather than treating logic as a neutral tool or set of rules, Hegel presents it as the dynamic structure of reality and self-consciousness. He develops a system of dialectical reasoning in which concepts evolve through contradictions and their resolutions. In contrast to his early collaborator and philosophical rival Friedrich Schelling, who emphasized the role of intuition and nature in the Absolute, Hegel insists that pure thought — developed immanently from itself — is the true foundation of metaphysics. The work is divided into three major parts: Being, Essence, and Concept (or Notion), each tracing the development of increasingly complex categories of thought. For Hegel, logic is not abstract or static; it is the unfolding of the Absolute, the rational core of existence.
------------------------------------------------------------------------------
This is a discussion group for Hegel's Science of Logic. We have read several of Friedrich Schelling's works, including Philosophical Investigations into the Essence of Human Freedom (1809), Ages of the World (c. 1815), and the Historical-Critical Introduction to the Philosophy of Mythology (1845), Anyone with an interest in philosophy is free to join in the meetings.
------------------------------------------------------------------------------
13 attendees
Past events
7000
