Hegel's Science of Logic (Book 1: The Doctrine of Being)

At the last meeting we intended to read over Section (b), Determination, Constitution, and Limit, (page 122 in the Miller), but we didn't actually do so, and so, at this meeting we'll pick up where we left off, at Section 2, at the bottom of page 123.
At the end of the meeting we'll be talking about Chapter 8, Something and Other, in Stephen Houlgate's On Being: Quality and the Birth of Quantity in Hegel's 'Science of Logic' , Vol. 1.
Also, a good essay which addresses the most important questions that arise in the first chapter of the Logic can be found here:
Another good essay, by Dieter Henrich, entitled Beginning and Method of (the) Logic, is available here.
During the meetings we'll be using the Miller translation. The pdf of the Miller can be found here (link).

At the end of the meeting we'll be talking about Stephen Houlgate's On Being: Quality and the Birth of Quantity in Hegel's 'Science of Logic' , Vol. 1, but I don't know what part of we should look at. It is available here (link).
Also, a good essay which addresses the most important questions that arise in the first chapter of the Logic can be found here:
Another good essay, by Dieter Henrich, entitled Beginning and Method of (the) Logic, is available here.
During the meetings we'll be using the Miller translation. The pdf of the Miller can be found here (link).

Hegel's Science of Logic (1812–1816) is a landmark in German idealism and a radical rethinking of logic as the living structure of reality itself. Rather than treating logic as a neutral tool or set of rules, Hegel presents it as the dynamic structure of reality and self-consciousness. He develops a system of dialectical reasoning in which concepts evolve through contradictions and their resolutions. In contrast to his early collaborator and philosophical rival Friedrich Schelling, who emphasized the role of intuition and nature in the Absolute, Hegel insists that pure thought — developed immanently from itself — is the true foundation of metaphysics. The work is divided into three major parts: Being, Essence, and Concept (or Notion), each tracing the development of increasingly complex categories of thought. For Hegel, logic is not abstract or static; it is the unfolding of the Absolute, the rational core of existence.

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This is a discussion group for Hegel's Science of Logic. We have read several of Friedrich Schelling's works, including Philosophical Investigations into the Essence of Human Freedom (1809), Ages of the World (c. 1815), and the Historical-Critical Introduction to the Philosophy of Mythology (1845), Anyone with an interest in philosophy is free to join in the meetings.

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