Historical Jesus

Artistic Artifacts hosts **Open Stitch sessions EVERY Thursday evenings** from 5:30 - 7:30 pm — join us! This is a drop-in, bring your own hand stitching project and the necessary supplies (or you can knit, crochet... whatever needle arts you like). There’s no fee to attend, no instruction nor agenda — just a time to spend with other creatives! Visit our website for all our class & event information: **[https://artisticartifacts.com/collections/wk](https://artisticartifacts.com/collections/wk)**

[Profs and Pints DC](https://www.profsandpints.com/washingtondc) presents: **“When Washington Burned,”** a detailed look at the devastating 1814 British attack on the Capitol, with Denver Brunsman, associate professor of history at George Washington University, lecturer at Mount Vernon, and scholar of the American revolution and early American republic. [Advance tickets: $13.50 plus sales tax and processing fees. Available at [https://events.ticketleap.com/tickets/profsandpints/dc-when-washington-burned](https://events.ticketleap.com/tickets/profsandpints/dc-when-washington-burned) .] You’ve probably toured several of Washington’s landmarks, but have you considered those that went up in smoke more than 200 years ago? Learn about one of our nation’s greatest scares from historian Denver Brunsman, a favorite of Profs and Pints audiences and expert on the War of 1812, which led to the infamous 1814 attack. He’ll tell the riveting tale of how British troops torched the Capitol and White House and burned down nearly all of Washington’s public buildings. He’ll frame his talk of such mayhem by discussing the origins and significance of the conflict that caused it, the War of 1812. In addition to helping to cement America’s independence, the War of 1812 helped give rise to a sense of nationalism among the people of Canada. It rallied boosters of the city of Washington—among them, First Lady Dolley Madison—to advocate for keeping it as the nation’s capital. With the war’s end, America was free to embark on two centuries of growth. You’ll leave with a much greater appreciation of how our nation has withstood tests in the past and how much of Washington D.C. has been built upon the ruins of previous losses. (Doors: $17, or $15 with a student ID. Listed time is for doors. The talk starts 30 minutes later.) Image: Illustration from the 1816 book *The History of England, from the Earliest Periods, Volume 1* by Paul M. Rapin de Thoyras.

Details Location: Crimson Whiskey Bar (Either the downstairs whiskey bar, or main floor bar, TBD) The purpose of Thinkers and Drinkers is to facilitate casual but meaningful and interesting conversations with other people in a face-to-face setting. The topics cover a wide variety of issues and are different for every meeting. While conversations may get heated at times, we ask that all members be respectful of each other and refrain from personal insults. \*\*\* **Topic: Are individuals at fault for the fact that the most widely used information sources often fail to provide the nuanced dichotomy required to express the truth? Did our desire for affirmation, entertainment, or oversimplified explanations create the misinformation age?** Modern technology ensures that misinformation can be generated and disseminated faster and at a lower cost than ever before. Algorithms and automated systems facilitate the rapid spread of content that reinforces existing worldviews, often outpacing information that challenges them. As artificial intelligence continues to evolve, it can provide an endless supply of misleading content that is increasingly difficult to distinguish from the truth. While technological advancements may offer potential solutions for verifying authenticity, the immense profits and political power gained from distorting or controlling reality often create significant incentives to prevent the implementation of such safeguards. Given these profound supply-side challenges, the demand and consumption of misinformation should be explored more. Understanding and then evolving the psychological motivations of consumers —such as the desire for affirmation, entertainment, or oversimplified explanations—may be the final line of defense in reclaiming an objective reality. **Questions to consider:** When is the last time you read something that made you think your opinion had been wrong? Is the misinformation age a demand side problem or is that victim blaming? Can we change ourselves instead of hoping to rein in the tech and news giants that have outgrown government regulations or borders? Did you learn something this week that shocked you/ made you change your mind? **Quotes to ponder:** “Truth will ultimately prevail where pains is taken to bring it to light.” George Washington “The masses have never thirsted after truth. They turn aside from evidence that is not to their taste, preferring to deify error, if error seduce them. Whoever can supply them with illusions is easily their master; whoever attempts to destroy their illusions is always their victim.” Gustave Le Bon **Sources to consider:** Please consider sharing your own source that challenged one of your opinions, whether an article, podcast, book or something else. If you’ve never read it, please consider reading Plato’s allegory of cave (chapter 7 of The Republic) https://web.sbu.edu/theology/bychkov/plato%20republic%207.pdf

Discover DC's newest museum *The Milken Center for Advancing the American Dream,* located just steps from the White House and opposite the Treasury Building. The museum is housed in two historic bank buildings that have been restored to their former glory and filled with with the most lavish and engaging multimedia exhibits. After the guided tour join us in walking to nearby Stan's Restaurant and Bar for cocktails and lunch. Hope to see you there! Questions, please drop me a message. Cheers! Ross A.

​Join Data Visualization DC for a meetup to learn about generative UI with Prefect's Jeremiah Lowin! Doors 5:30 Presentation starts 6:15 Please RSVP on luma ([https://luma.com/b4qfsjpl](https://luma.com/b4qfsjpl)) for building security. #=#=#=#=#=#=#=# Got Data Viz? Sign up for a viz and tell and share your work for a few minutes. All are welcome! [https://forms.gle/9a3ssbVbwQFjpWdY8](https://forms.gle/9a3ssbVbwQFjpWdY8) Data Viz DC is a member of Data Community DC, a nonprofit dedicated to data education in the nation's capital. Learn more at [www.dc2.org](http://www.dc2.org/)

**Nurture Voices. Grow Leaders. Inspire Impact.** Join us for a once-in-a-generation moment as we celebrate over 30 years of excellence. This historic final conference is our opportunity to honor our legacy, connect with leaders from across the region, and step boldly into the future as we transition to District 220. **Event Details:** * **Dates:** May 15–16, 2026 * **Location:** Washington Rockville Hilton Hotel, 1750 Rockville Pike, Rockville, MD 20852 **Why You Can't Miss This:** * **World-Class Keynotes:** Learn from **Craig Valentine, DTM** (1999 World Champion of Public Speaking) and **Melissa McGavick, DTM** (Past International Director). * **Expert Education Sessions:** Gain insights from industry leaders and Toastmasters legends: * **Michele DiMeo:** Branding and storytelling from "The Restaurant Diva." * **Vince Caldwell, DTM:** Strategies for high-performing teams. * **Barry Piatt, DTM:** Mastering the art of growth-focused evaluations. * **The Final Celebration:** Riveting speech contests, networking with guests, and food/entertainment as we honor the District 36 legacy. **Agenda Highlights** * Inspiring Keynote Speakers * Educational Sessions on Leadership and Communication * District-Level Speech Contests * Networking and Social Connection * Commemorative Food and Entertainment Seats are limited for this final gathering. Secure your spot today to ensure you are in the room when we close this chapter and launch into a bold new future. **Register Now:** https://www.zeffy.com/en-US/ticketing/district-36-2025-2026-spring-conference-may-15th-and-16th

Sunday, May 17, 2026 **How Bad Were Bad Roman Emperors?** Josiah Osgood – Georgetown University Nero fiddling while Rome burned, Caligula appointing his horse as consul, Commodus fighting as a gladiator: Rome’s worst emperors live on in popular memory as few other figures from the past do. Just how bad were these men? Modern historians have often dismissed ancient accounts as unreliable and also have suggested that it didn’t matter who the emperor was. A re-examination of the evidence, including recent archaeological finds, however, argues that an emperor could put his stamp on a whole age and affect the lives of millions for good and for bad. Come and meet anew these notorious rulers and learn how their abuse of power generated a literature of protest that has shaped culture to the present day. Luncheon at 2 pm; Lecture at 3 pm This event will be held at: Tandoori Fairfax 10312 Willard Way / Fairfax, VA 22030 How Bad Were Bad Roman Emperors? Reserve your spot: [https://basonova.org/next-lecture-reservation.html](https://basonova.org/next-lecture-reservation.html)

“Blessed is the nation whose God is the Lord” (Ps 33:12, KJV) Please join the Christian Party of America’s monthly Nationwide, public Conference Call to discuss current political issues with like-minded Christians. The conference call is the second Thursday of each month at 8:30 PM est. Lets join in a discussion on what can be done to address the concerns we all share for the status of our country’s civil government and have prayer to close the call. Guest speakers will be present at some of the calls to provide input on political issues. The Christian Party of America (www.christianpartyof america.com) is a new, national third-party of Christian voters, dedicated to proclaiming that Jesus is Lord in the political arena. Our purpose is to bring our country back to being an unabashedly Christian nation, by offering and electing competent candidates who share and promote our vision. Please join us in our goal of uniting believers under the banner of Jesus Christ to bring constitutional freedom to all people of the United States. We believe in the Christian principles set forth in the Bible, the Constitution, the Bill of Rights, and the Declaration of Independence. The Christian Party of America’s nationwide Conference Calls are a great opportunity to connect with other Christian Party supporters as we try to make a difference in this country. So sign on with us for the conference call to discuss issues and contribute your thoughts about what we can be doing politically. Our conference calls are open to the public and are for all of us who are interested in the Christian Party of America. It is an easy-access way to share ideas and learn more about what is going on around the country with the Christian Party of America. Hope you can make it! There is no extra charge to participate other than the usual charges by your phone plan for a long distance call. "If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land." (2 Chronicles 7:14 KJV) KJV)

Socrates Cafés are gatherings around the world where people from different backgrounds get together and exchange thoughtful ideas and experiences while embracing the Socratic Method; the idea that we learn more when we question, and question with others. Although this may be considered a "philosophical" group, there are no rules as to what is discussed. Those attending decide upon the questions of the night. Usually, the topics revolve around social concerns, moral issues, and the first principles of things. Prior to each meeting we vote online for the questions we will discuss. That way, we will have enough time to ruminate on them and have more in-depth conversations. If you RSVP to a meeting, you may post your question in the event comments section below. I'll send out a survey for voting a few days prior to the meetup. We discuss two questions each night. So you will get to cast two votes in the survey. When we meet, we break into smaller groups of five to seven to discuss the top two vote-getters. Each group discusses one question for around 45-50 minutes, and we then take a short break. After reconvening, each group moves on to its second question. Hope to see you there! -Brian

Hello Everybody! Join us this Saturday at 11 AM at the Fairfax Wegmans as we continue our Bible study and discussions. Recently, we've been studying the "types" (patterns or pictures) of Jesus in the Old Testament in chronological order starting with creation. We will go all the way to David as a type of Jesus the King. As anyone who's attended before knows, we have open discussions. Our goal is always to grow in our love, knowledge, and relationship with Jesus and to have fellowship. We invite the presence of the Holy Spirit as we meet together and we've had some great conversations and revelations. Please join us as we continue our Bible study and prayers. God bless you all, Mihail

**Real connection with fellow Catholics who are eager to grow in Faith and friendship!** This 3 year--- 45min deep dive into the Catholic faith is a great way to spend your Sunday rest day. When you are ready to dig deeper and live the faith more fully this is an optimal opportunity. Talk yourself into this! You may start whenever and can come as often or as little as you desire. Coffee is served w/ small donation. It is taught by the priest and/or OCIA director at St Louis Parish who are ALL fabulous- faithful educators filled with theologically inspired knowledge. You can ask questions at the end, which I love. It is just a wonderful experience to grow. Afterwards if you wish, you can also find your way over to the Little Way Cafe Coffee shop across the parking lot to stay for more community time or read some of the excellent books that line the shelves throughout. If you are new to the community of Alexandria and want to meet like minded folks or a veteran of it, this is a special and unique opportunity and did I mention it is free? :) Hard to believe! Please join me every Sunday at 945 am.

Francis Hutcheson (1694-1746) was a pivotal early figure of the Scottish Enlightenment, a movement which strongly embraced empiricism and concentrated on the study of human nature and the relationship of individuals and society. Born in Ireland to a line of Scottish Presbyterian ministers, Hutcheson was educated by dissenting Irish Presbyterians in Ulster before matriculating at the University of Glasgow, where he studied philosophy and theology. In 1719 he was licensed to preach in Ireland, but rather than adopting the more traditional views of his forefathers, he gravitated toward the tolerant and liberal “New Light” Presbyterianism. Instead of further pursuing the ministry for which he had trained, he put his efforts into founding a dissenting academy in Dublin—a successful venture that occupied him for the next ten years. While teaching in Dublin, he moved in intellectual circles, and it was there that he wrote the four early treatises—collected into two books, the *Inquiry* of 1725 and the *Essay* of 1728—that quickly established his reputation as a philosopher. On being appointed chair of moral philosophy at his alma mater, he left Ireland for Glasgow in 1729. Contemporaries described Hutcheson as a popular and animated professor—the first at Glasgow to deliver lectures in English rather than exclusively in Latin. His most famous student was Adam Smith (enrolled 1737-40). Hutcheson's influence on Scottish thinkers was considerable. With his emphasis on the primacy of feeling over reason in our moral perceptions, he inspired David Hume’s moral sentimentalism. His analysis of natural rights and property in the *Inquiry* (Treat. II Sect. VII) as well as in his later works directly influenced Smith. The Scottish school of common sense realism derived partly from Hutcheson's explication of moral sense theory. His influence also made its way to colonial America, where his works were included in college curricula beginning in the mid-1700s. John Adams and other signers of the Declaration of Independence are known to have read Hutcheson. In the *Inquiry*, he takes up Locke’s epistemology of sense perception and broadens it into a theory of the “internal senses”—faculties of perception as powerful as the commonly designated five external senses. Elaborating Lord Shaftesbury’s notion of a “moral sense” and the earl's analogy between beauty and virtue, Hutcheson divided his *Inquiry* into a discussion of the sense of beauty and of the paramount moral sense—both being internal senses which operate without depending on mediation by the will or reason. Like Shaftesbury and the philosopher Richard Cumberland, Hutcheson held a strong distaste for the Hobbesian worldview. In the vein of the former two, he promoted a vision of humans as naturally benevolent and innately interested in the welfare of others, maintaining that others’ good brings us no less pleasure than our own good. Notably, he also sowed the seeds of utilitarian thought with his phrase “the greatest happiness for the greatest numbers” (Treat. II Sect. III). **Main Reading** The reading below is available at the Online Library of Liberty: * The [Inquiry](https://oll.libertyfund.org/titles/leidhold-an-inquiry-into-the-original-of-our-ideas-of-beauty-and-virtue-1726-2004), comprising the first two of Hutcheson's four early treatises (we are reading the 1726, or 2nd edition, of the book): read the [Preface](https://oll.libertyfund.org/titles/leidhold-an-inquiry-into-the-original-of-our-ideas-of-beauty-and-virtue-1726-2004#lf1458_head_019) and Treat. I: Sections [I](https://oll.libertyfund.org/titles/leidhold-an-inquiry-into-the-original-of-our-ideas-of-beauty-and-virtue-1726-2004#lf1458_label_051), [II](https://oll.libertyfund.org/titles/leidhold-an-inquiry-into-the-original-of-our-ideas-of-beauty-and-virtue-1726-2004#lf1458_label_071), [III](https://oll.libertyfund.org/titles/leidhold-an-inquiry-into-the-original-of-our-ideas-of-beauty-and-virtue-1726-2004#lf1458_label_088) (Art. [IV](https://oll.libertyfund.org/titles/leidhold-an-inquiry-into-the-original-of-our-ideas-of-beauty-and-virtue-1726-2004#lf1458_label_101) is optional), ([V](https://oll.libertyfund.org/titles/leidhold-an-inquiry-into-the-original-of-our-ideas-of-beauty-and-virtue-1726-2004#lf1458_label_109) is optional), [VI](https://oll.libertyfund.org/titles/leidhold-an-inquiry-into-the-original-of-our-ideas-of-beauty-and-virtue-1726-2004#lf1458_label_137), [VII](https://oll.libertyfund.org/titles/leidhold-an-inquiry-into-the-original-of-our-ideas-of-beauty-and-virtue-1726-2004#lf1458_label_158), [VIII](https://oll.libertyfund.org/titles/leidhold-an-inquiry-into-the-original-of-our-ideas-of-beauty-and-virtue-1726-2004#lf1458_label_165); and Treat. II: [Intro](https://oll.libertyfund.org/titles/leidhold-an-inquiry-into-the-original-of-our-ideas-of-beauty-and-virtue-1726-2004#lf1458_head_032) and Sect. [I](https://oll.libertyfund.org/titles/leidhold-an-inquiry-into-the-original-of-our-ideas-of-beauty-and-virtue-1726-2004#lf1458_label_181), [II](https://oll.libertyfund.org/titles/leidhold-an-inquiry-into-the-original-of-our-ideas-of-beauty-and-virtue-1726-2004#lf1458_label_205), [III](https://oll.libertyfund.org/titles/leidhold-an-inquiry-into-the-original-of-our-ideas-of-beauty-and-virtue-1726-2004#lf1458_label_228) (Art. XI, XII until “Intention, foresight” optional), [IV](https://oll.libertyfund.org/titles/leidhold-an-inquiry-into-the-original-of-our-ideas-of-beauty-and-virtue-1726-2004#lf1458_label_258), [V](https://oll.libertyfund.org/titles/leidhold-an-inquiry-into-the-original-of-our-ideas-of-beauty-and-virtue-1726-2004#lf1458_label_275), [VI](https://oll.libertyfund.org/titles/leidhold-an-inquiry-into-the-original-of-our-ideas-of-beauty-and-virtue-1726-2004#lf1458_label_296), and especially [VII](https://oll.libertyfund.org/titles/leidhold-an-inquiry-into-the-original-of-our-ideas-of-beauty-and-virtue-1726-2004#lf1458_label_324). * Hutcheson's lecture upon his appointment at Glasgow, “[On the Natural Sociability of Mankind](https://oll.libertyfund.org/titles/hutcheson-logic-metaphysics-and-the-natural-sociability-of-mankind#lfHutcheson_head_238)." The first 3 paragraphs, until footnote 10, are optional. * The beginning of the fourth treatise [Illustrations](https://oll.libertyfund.org/titles/garrett-an-essay-on-the-nature-and-conduct-of-the-passions-and-affections-1742-2002#lf0150_label_230), Sect. [I](https://oll.libertyfund.org/titles/garrett-an-essay-on-the-nature-and-conduct-of-the-passions-and-affections-1742-2002#lf0150_head_019), and Sect. [IV](https://oll.libertyfund.org/titles/garrett-an-essay-on-the-nature-and-conduct-of-the-passions-and-affections-1742-2002#lf0150_label_296). Note that the ebook page on OLL can take a few moments to load. **Secondary resources** [IEP - Hutcheson](https://iep.utm.edu/hutcheso/) [SEP - Hutcheson](https://plato.stanford.edu/entries/hutcheson/) Liberty Fund: Editor’s [Intro to Inquiry](https://oll.libertyfund.org/pages/hutcheson-on-liberty-and-happiness). [SEP - Scottish 18th C. Philosophy](https://plato.stanford.edu/entries/scottish-18th/) [Wiki - Scottish Enlightenment](https://en.wikipedia.org/wiki/Scottish_Enlightenment) [Hutcheson and private property](https://www.adamsmithworks.org/documents/matson-hutcheson-property-virtue-march-2022) Routledge: [1](https://www.rep.routledge.com/articles/biographical/hutcheson-francis-1694-1746/v-1/sections/life-and-works-43333), [2](https://www.rep.routledge.com/articles/biographical/hutcheson-francis-1694-1746/v-1/sections/the-foundations-of-morality-and-the-moral-sense), [3](https://www.rep.routledge.com/articles/biographical/hutcheson-francis-1694-1746/v-1/sections/practical-ethics-and-influence)

Christians in Tech is a community at the intersection of faith and technology. Our meetups are designed to spark meaningful conversations, promote knowledge sharing, and encourage growth—both in your career and your spiritual walk with God. Whether you're an experienced professional or just starting your tech journey, CIT welcomes you. Our Website [https://linktr.ee/citcbus](https://linktr.ee/citcbus) Sponsors and Partners * Improving (Venue Sponsor) * Bethel World Prayer Center (Fiscal Sponsor) * Fruits & Roots (Coffee Partner)

Jimmy V's Grill & Pub in Grandview Heights. You are responsible for your own meal/drinks. We usually don't have any agenda other than eat, drink and talk. :) If the weather is nice we will be on the back patio, otherwise we are in the cigar room. This group has been meeting every Tuesday evening for over a decade. Many attendees do not RSVP on meetup. Please don't let the small number here discourage you. Anyone/everyone is welcome to come. We'd love to have you join us. COTA bus #5 comes to W. 5th and Wyandotte Rd. And it's a minute walk to the restaurant.

The topic for May is "Ink" Speak Easy: true stories, told live. The idea is simple: an audience, an open microphone, and great stories. Hilarious, gripping, poignant- it's up to you. Audiences are invited to come to listen or come to tell as folks from all corners of Columbus offer their stories live on stage! Held at Wild Goose Creative's warm, intimate space, this night of tales occurs on the 3rd Thursday of every month. Doors open at 6:30 pm, show starts at 7:00 pm. Please arrive early if you want to tell, as we generally only have room for a limited number of tellers, and the sign-up sheet has a tendency to fill up fast. Formed around the idea that people need stories--they're what hold and draw us together--SpeakEasy celebrates the strangeness and commonness of being human. And in a world of smartphones, Facebook, Twitter, and more . . . it gives people a real, breathing, in-person way to connect. The night is geared for true stories of all kinds, taking the best tales told around kitchen tables, in darkened pubs, on the street corner, and at late-night parties and giving them an audience. Speak Easy is also a great outlet for performers, writers, and artists looking to share their favorite stories and perfect their skills. We strongly encourage tellers to please tell the story rather than read it so we keep within the spirit of good storytelling and stay engaged with the audience. All are welcome. Hang around after the show for a drink and build community!

Sleep in on Sundays. When you've had your fill of pajama-time, roll out and have some tasty brunch with your fellow Humanists!