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Comprehensivist Wednesdays: The Self You Remember Isn't Stored Anywhere
·OnlineOnlineIn this meetup, we will explore two thinkers, four centuries apart, pushing back on the same idea in two different ways. Montaigne watched himself and others closely and concluded that the steady inner character we credit people with isn't really there. People drift. They contradict themselves. They're cruel one day and kind the next. The "consistent self" is a story biographers and moralists add because they can't stand to leave people as messy as they actually are. Hinton, in the short clip (13:26 to 14:42), says human memory doesn't pull up stored files. It builds a believable account in the moment, using the patterns already in our heads. His John Dean example: when Dean testified at the Watergate hearings, he wasn't lying. He was making up testimony that hung together well but got many details wrong, even though the overall story was right. Memory isn't retrieved. It's put together on the spot. Hinton explains what's happening moment to moment: thinking is building a pattern, not looking something up. Montaigne shows what this looks like over a lifetime: who you "are" is a pattern we project, not a fixed core being expressed. Together, they weaken the common picture from both ends. No fixed archive at the moment. No fixed essence over a life. What's left is a pattern.
Sources
Montaigne, On the Inconsistency of Our Actions: https://hyperessays.net/essays/on-the-inconsistency-of-our-actions/Geoffrey Hinton, What Understanding Is (talk): https://www.youtube.com/watch?v=6fvXWG9Auyg. You only need to listen to the short section on confabulations, from about 13:26 to 14:42.
Questions to think About
- Does Montaigne's view of human inconsistency match your own experience, or does it go too far?
- Is confabulation a flaw, or is it how memory is supposed to work?
- If the "consistent self" is a story we tell about messier material, what changes about how we judge ourselves and other people?
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Welcome to the series "Comprehensivist Wednesdays". Transdisciplinarity, Renaissance humanism, homo universalis, and Polymathy are some of the ways of describing this approach which Buckminster Fuller called Comprehensivity and described as “macro-comprehensive and micro-incisive.”See the calendar at https://www.meetup.com/52LivingIdeas/events/calendar/
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