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See upcoming readings on our Notion, and chat with us on our Discord

Welcome to the San Francisco Philosophy Reading Group! We are a group of amateur, interested philosophers who get together to read and discuss classic works of philosophy.

Our group will focus on a different reading every 2 weeks, and then meet up in person to discuss the reading in a friendly and casual setting. We welcome readers of all levels and philosophical inclinations, as long as you are willing to engage with the reading and discussion in a friendly, open manner.

We also have a Discord where we discuss Kant and other philosophical topics—join us anytime!

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  • G.E.M. Anscombe: Bare Facts of Modern Moral Philosophy

    G.E.M. Anscombe: Bare Facts of Modern Moral Philosophy

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    For this session, we will be reading and discussing G.E.M. Anscombe's seminal essays, Modern Moral Philosophy and On Brute Facts.

    G.E.M. Anscombe's "Modern Moral Philosophy" (1958) is a landmark critique attacking not just emotivism but the entire trajectory of English moral philosophy since Sidgwick, arguing that philosophers should abandon concepts of moral obligation and duty until we have an adequate philosophy of psychology. Anscombe contends that terms like "moral obligation" and "moral ought" are survivals from divine command ethics that retain "mesmeric force" without content in a secular framework—without God as legislator, they become incoherent remnants of an earlier worldview. She criticizes consequentialism for its willingness to justify any action by its outcomes, famously rejecting the idea that it could ever be right to commit judicial murder or kill the innocent even to prevent greater harm. Instead of obligation-based morality, Anscombe advocates reviving virtue ethics and focusing on concepts like "virtue," "flourishing," and "practical reasoning".

    Her companion essay "On Brute Facts" provides the philosophical psychology that "Modern Moral Philosophy" demands. Through the grocer example—I asked for potatoes, he delivered them, he sent a bill showing I owe money—Anscombe demonstrates how institutional facts rest on brute facts without being logically entailed by them, undermining the strict fact/value dichotomy by revealing that facts come in layers requiring contextual understanding.

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