About us
We discuss topics of general philosophy and the implications of new technology on the future.
Upcoming events
73
Friendship As Mirroring Self-Love — Aristotle's Nicomachean Ethics
·OnlineOnlineApril 26 - We will read chapter 4 of Book IX. Previously, we read (1) beliefs about friendship, (2) objects of love, (3) three kinds of friendship, (4) the best kind, (5) state vs. activity thereof, (6) friending varieties, (7) between unequals, (8) loving vs. being loved, (9) friendships in communities, (10) forms of government, (11) right & wrong in these forms, (12) in families, (13–14) complaints by friends, (1) friends with dissimilar aims, (2) with conflicting obligations, (3) whether to break off relationship. Now: friendship as mirroring self-love.
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Our main translation from here on will be by Adam Beresford (Penguin Classics, 2020), but we will occasionally dip into other older English translations to get more insights and commentaries.
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We are live-reading and discussing Aristotle's Nicomachean Ethics, book VIII–IX, which is about friendship, social relations, and love.
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The prerequisite to this book is our answering for ourselves these questions from the prior books, to which we will briefly review:
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1. What is a virtue of character {ēthikē aretē}?
2. How does one come to acquire any of it? (E.g. pride, ambition, bravery, gentlemanliness, generosity, candor, fairness, …)
3. From a first-person perspective in being virtuous, how does one feel and what does one see (differently, discursively) in a given situation of everyday living?
4. How does one formulate right desires?
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The project's cloud drive is here, at which you'll find the reading texts, notes, and slideshows.2 attendees
Aristotle’s Dialectic — Topics I — Live-Reading
·OnlineOnlineApril 28 - We are reviewing chapter 9 of Topics, Book I, at Bekker lines 103b20–104a2. In this chapter we get Aristotle's famous ten categories and a sort of predication--he calls it "predication in the X," where X is one of the ten categories. And the most famous of these is "predication in the what-it-is." What is the what-it-is? We will review it all.
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We are using the translation by Robin Smith: Topics Books I & VIII (Oxford University Press, 1997). We'll read page 9 and a bit of 10.
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Smith in his helpful "Introduction" forewarns us that because we don't know what we are ignorant of, we barbarians don't know yet what dialectic is or why we need it. So there will be learning pain involved as we bootstrap ourselves toward knowing and practicing what we will learn. The payoff will be tremendous and will be commensurate with personal effort.
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A new reading adventure beckons you and your willpower. Join us.
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Organon means "instrument," as in, instrument for thought and speech. The term was given by ancient commentators to a group of Aristotle's treatises comprising his logical works.Organon
|-- Categories ---- 2023.02.28
|-- On Interpretation ---- 2023.12.12
|-- Topics ---- 2025.10.21
|-- Sophistical Refutations
|-- Rhetoric*
|-- Prior Analytics
|-- Posterior Analytics(* Robin Smith, author of SEP's 2022 entry "Aristotle's Logic," argues that Rhetoric should be part of the Organon.)
Whenever we do any human thing, we can either do it well or do it poorly. With instruments, we can do things either better, faster, and more; or worse, slower, and less. That is, with instruments they either augment or diminish our doings.
Do thinking and speaking (and writing and listening) require instruments? Yes. We do need physical instruments like microphones, megaphones, pens, papers, computers. But we also need mental instruments: grammar, vocabulary words, evidence-gathering techniques, big-picture integration methods, persuasion strategies. Thinking while sitting meditatively all day in a lotus position doesn't require much instrumentation of any kind, but thinking and speaking well in the sense of project planning, problem-solving, negotiating, arguing, deliberating--that is, the active doings in the world (whether romantic, social, commercial, or political)--do require well-honed mental instruments. That's the Organon in a nutshell.
Are you an up-and-coming human being, a doer, go-getter, achiever, or at least you're choosing to become one? You need to wield the Organon.
Join us.
2 attendees
Designing a $500B Government Venture Fund for National Prosperity
·OnlineOnlineWhat if government funding didn’t just spend money—but multiplied it?
In this Free Thinker Institute session, we’ll explore a bold new model: a Federal Innovation & Commercialization Fund (FICF)—a venture-style, ROI-driven grant system designed to generate financial returns while accelerating national progress.Instead of traditional grants, this model applies venture capital mechanics to public funding, investing in commercialization across sectors like AI, biotech, energy, and infrastructure. With structured equity stakes, profit participation, and disciplined governance, the approach aims to deliver 7–10% real returns while strengthening economic resilience and innovation leadership.
We’ll break down:- How a $500B/year program could scale into $15T+ in long-term value
- Why this model could outperform traditional government spending
- How to balance public good with financial discipline
- The real risks (political, operational, capital allocation) and how to mitigate them
- What a pilot version could look like—and how to implement it today
This is not theory—it’s a blueprint for transforming public capital into a compounding national asset.
Come challenge, refine, and help shape a system that aligns incentives, drives innovation, and creates lasting value for society.A little about our host:
Garrett is a programmer turned award-winning software inventor turned entrepreneur (PlateRate.com is his company). His hobby is writing and discussing practical philosophy, and he does life coaching on request to help people live happy, moral lives. He is also the executive director of The Free Thinker Institute (FreeThinkerInstitute.org), which aims to create a community that helps members increase happiness and decrease harm for themselves and those they can influence.A little about our host:
Garrett is a programmer turned award-winning software inventor turned entrepreneur (PlateRate.com is his company). His hobby is writing and discussing practical philosophy, and he does life coaching on request to help people live happy, moral lives. He is also the executive director of The Free Thinker Institute (FreeThinkerInstitute.org), which aims to create a community that helps members increase happiness and decrease harm for themselves and those they can influence.Format:
Lecture and discussionNote:
Social time for our community 15 minutes before the presentation.
To get familiar with our past events, feel free to check out our YouTube channel:
https://www.youtube.com/channel/UCmixGB9GdrptyEWovEj80zg
After registering via zoom, you will receive a confirmation email containing information about joining the meeting.We publish our event recordings on our Youtube channel to offer our help to anyone who would like to but can’t attend the meeting, so we need to give this clause. If you don’t want to be recorded, just remain on mute and keep your video off.
Here’s our legal notice:
For valuable consideration received, by joining this event I hereby grant Free Thinker Institute and its legal representatives and assigns, the irrevocable and unrestricted right to use and publish any and all Zoom recordings for trade, advertising and any other commercial purpose, and to alter the same without any restriction. I hereby release Free Thinker Institute and its legal representatives and assigns from all claims and liability related to said video recordings.2 attendeesFriendship and Love — Aristotle's Nicomachean Ethics
·OnlineOnlineWe are live-reading and discussing Aristotle's Nicomachean Ethics, book VIII–IX, which is about friendship, social relations, and love.
.
The prerequisite to this book is our answering for ourselves these questions from the prior books, to which we will briefly review:
.
1. What is a virtue of character {ēthikē aretē}?
2. How does one come to acquire any of it? (E.g. pride, ambition, bravery, gentlemanliness, generosity, candor, fairness, …)
3. From a first-person perspective in being virtuous, how does one feel and what does one see (differently, discursively) in a given situation of everyday living?
4. How does one formulate right desires?
.
.
The project's cloud drive is here, at which you'll find the reading texts, notes, and slideshows.2 attendees
Past events
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