Agnostic

**GO TO EVENTBRITE FOR LINK TO MEETING:** https://www.eventbrite.com/e/recovering-from-religion-virtual-support-group-meeting-registration-159506756001?aff=oddtdtcreator This is an RfR-wide event, not tied to any particular local chapter. The Virtual Chapter Recovering From Religion support group will meet the the 1st Sunday of each month at 6 PM Central Time AS WELL AS at the 3rd Saturday of each month at 9 AM. This meeting will be held virtually via Zoom. Attendees are welcome to share, but may also decide to remain anonymous if they so choose. The primary focus of a Recovering From Religion support group is to provide ongoing and personal support to individuals as they let go of their religious beliefs. This transitional period is an ongoing process that can result in a range of emotions, as well as a ripple effect of consequences throughout an individual’s life. As such, the support meetings are safe and anonymous places to express these doubts, fears, and experiences without biased feedback or proselytizing. We are here to help each other through this journey. There is no cost to attend this support group but, if you feel so inclined, donations can be made at www.recoveringfromreligion.org/donate If you find you need to talk with someone before the meeting date, RfR has a hotline and online chat for that express purpose. Call (844) 368-2848 to speak with someone. Go to www.recoveringfromreligion.org and click on the green chat bubble in the lower left corner of the site to chat online. If you are in need of professional help, we can offer the Secular Therapy Project to provide options to connect with a professional therapist. All therapists have been thoroughly vetted by our organization and offer only evidence-based and non-religious treatment. Connect with them at www.seculartherapy.org. Like what RfR does? Why not volunteer! There are quite a few options. Head over to www.recoveringfromreligion.org/volunteer for more info.

Venez apprécier l'ambiance chaleureuse d'une conversation en français autour d'un verre de vin et d'apéritifs. C'est ouvert à tous quelque soit votre niveau, que vous soyez intermédiaire/avancé ou bien que le Français soit votre langue maternelle. ***GRAB A DRINK AND YOU WILL BE ALL SET TO FLEX YOUR LANGUAGE CAPACITY. YOU NEED TO GET AT LEAST A DRINK OR FOOD :) To get the event going and show support. We know that you like our events. P.S. : We have non-alcoholic drinks as well.*** We have a tiny venue and we hit capacity often and early arrival is suggested. We have the discretion to decide entry. It is irresistible, to enjoy French convo with a glass of wine, appetizers and drinks. The Event is open to all levels of French language, from intermediate to native fluency. This is mainly a social for Intermediate/Advanced/Native Speakers. It is not as such to learn a language. Beginners, if you want to learn a language, reach out to us ([info@merevents.com](http://info@merevents.com/)). We have a school and will arrange you a class. ***AFTER THE HAPPY HOUR, WE HIT THE DANCE FLOOR! BRING YOUR DANCING*** [http://www.youtube.com/watch?v=6Vv1wxZAR1k](http://www.youtube.com/watch?v=6Vv1wxZAR1k)

Socrates Cafés are gatherings around the world where people from different backgrounds get together and exchange thoughtful ideas and experiences while embracing the Socratic Method; the idea that we learn more when we question, and question with others. Although this may be considered a "philosophical" group, there are no rules as to what is discussed. Those attending decide upon the questions of the night. Usually, the topics revolve around social concerns, moral issues, and the first principles of things. Prior to each meeting we vote online for the questions we will discuss. That way, we will have enough time to ruminate on them and have more in-depth conversations. If you RSVP to a meeting, you may post your question in the event comments section below. I'll send out a survey for voting a few days prior to the meetup. We discuss two questions each night. So you will get to cast two votes in the survey. When we meet, we break into smaller groups of five to seven to discuss the top two vote-getters. Each group discusses one question for around 45-50 minutes, and we then take a short break. After reconvening, each group moves on to its second question. Hope to see you there! -Brian

Lets play soccer! Bring an extra ball if you can. After the game we will go to nearby bars. To find us, or to look for updates, please join our signal group chat. Download signal app first ([https://signal.org/download/](https://signal.org/download/)), and click link below: [https://signal.group/#CjQKIETUyNtGiFkrYa_vig3z44lhqLBpLWjM_cHYkYBdaI_nEhC9f_2hnNv29bptQkPtkdZb](https://signal.group/#CjQKIETUyNtGiFkrYa_vig3z44lhqLBpLWjM_cHYkYBdaI_nEhC9f_2hnNv29bptQkPtkdZb)

Moving this for June so we can celebrate Pride together! Come have brunch before you head downtown for the parade. Here's the menu: [Click & scroll down a page to see the menu](https://asyouaredc.com/pages/the-space) or at [Toast](https://www.toasttab.com/as-you-are/v3) As you are is a block from the Eastern Market Station on the Blue/Orange Lines. __________________ INHERENT RISK AND LIABILITY: Organizers carefully plan events and check public sources for weather and safety. Common sense dictates that conditions may change and there is inherent risk associated with attendance. Organizers and the DC LGBTQ+ Community Center do not accept any liability for accidents/injuries or any other incidences that may occur in connection with the activities published herein or on linked sites.

Title: What Is Progress? Knowledge Aggregation, Living Textbooks, and the Automation of Scientific Discovery Date: June 20 2026 Noon - 14:00 EDT Summary: Our collective knowledge infrastructure — the textbooks, professional training resources, and literature syntheses that define what professionals across disciplines believe to be true — is quietly accruing a structural liability. Compounded confirmation bias, stacked citation-by-citation into the foundations of formal knowledge, means that breakthroughs can take decades to reach the classrooms, clinical workflows, and decision-making frameworks where they matter most. Meanwhile, the deepest friction is rarely acknowledged: before any field can build meaningful consensus on "why" or "how" a phenomenon occurs, it must first establish honest, consolidated agreement on "what" has actually been observed. That prior step is routinely skipped, assumed, or fragmented across siloed literatures that never cross-pollinate. This talk introduces a framework called "Knowledge Aggregation" — with two distinct but complementary ambitions. The first is descriptive transparency: algorithmically mapping what has been said, measured, and documented across a problem space, without imposing causal interpretation or narrative. The second traces the boundary between empirical observation and explanatory claim, building systems that can separate the "what" from the "why/how" — because consensus on mechanism cannot be meaningfully constructed until consensus on phenomenon is first established. Both ambitions are now within reach. By composing tools already at our disposal — large language models, classical NLP pipelines, public data repositories, and engineering-grade automation frameworks — it becomes possible to model knowledge itself, rather than merely imitate individual experts. One concrete expression of this is automating the writing of living textbooks: compressing the lag from bleeding-edge discovery, through replicated evidence, all the way to professional training resources. But the deeper aspiration reaches further — toward automating the discovery of scientific insights that have never previously been conceived, by systematically surfacing hypothesis combinations that no single siloed researcher would have had the cross-disciplinary vantage point to even ask. Drawing on ongoing systems biology and computational research — with ME/CFS research demoed as a use case for what siloed, fragmented knowledge infrastructure costs in practice — this talk maps the conceptual architecture, the real-world friction, and the data science toolkit for building it. Speaker: As a systems biologist at heart, Sam specializes his biomedical research on interactions and connections in biology - rather than just one domain of expertise. He wears many hats and collects skill sets across disciplines, with degree studies and industry experience acquired across Chemical Engineering (BSc), Bioinformatics (MSc), Systems and Synthetic Biology (M2), Biomedical Sciences (MSc), and beyond. Even more important to him than niches or fields of work, comes down to the synergistic approaches that allow us to move beyond reductionism. The notion that a question can only allow for one answer, is inherently reductionist. By resisting many norms in science and engineering which can get overly reductive, his current role as Principal Investigator of Research for DMV Petri Dish (501(c)(3) non-profit local to the DMV region) embraces computational frameworks that aide scale-up and automation - not only around the processes which already exist with established workflows, but also taking a keen interest in attempting and accomplishing ambitions which have never been perceived to be possible previously. Sam carries a passion for the synergy of computational biology - fused with wet lab validation. This way, one can build a beautiful knowledge base in the theoretical sense, and then test to see if said computational prediction might actually be able to stand in the real world with wet lab validation. Translational modeling starts to become possible once biological experiment design can be iteratively looped alongside computational model design, optimization, and analysis - empowering the design of a better wet lab experiment, followed by a better computational model, back and forth until science is done!

**Ready for a beautiful Sunday roll? Join us this weekend as we take on the Anacostia Loop—a scenic, roughly 12-mile route showcasing some awesome landmarks and great skate spots!** Chris Topher will be leading the pack! Here are all the details you need to know: ### 📍 Meetup & Roll Times * **Where:** Pershing Park (National World War I Memorial) * **Address:** Corner of Pennsylvania Ave & 14th St NW * **Meet Time:** 10:00 AM * **Roll Time:** 10:10 AM sharp! ⏱️ * *Note: Freedom Plaza is still closed, so we are shifting the starting point here!* ### 🗺️ The Route & Stops We’ll be covering about 12 miles of great pavement. Check out the game plan: 1. **Start:** Pershing Park 2. **Stop 1:** The U.S. Capitol Building 🏛️ 3. **Cruising:** Down East Capitol Street 4. **Stop 2:** The Skate Park near RFK Stadium 🛹 5. **Stop 3:** Anacostia Skate Pavilion 🎶 6. **Heading Back:** Passing by Nationals Stadium ⚾ before looping back toward the start! 🔗 **Official Route Map:** [https://www.gmap-pedometer.com/?r=7528392](https://www.gmap-pedometer.com/?r=7528392) ### 🎒 What to Bring * Your favorite set of wheels (inline, quad, etc.) * Helmet and protective gear (strongly recommended!) * Water and snacks to stay hydrated ☀️ Grab your gear, invite a friend, and let's get rolling. See you all Sunday morning! 🙌 For up to the minute details, check Facebook and Instagram. Facebook: https://www.facebook.com/groups/WashingtonAreaRoadskaters/events Instagram: https://www.instagram.com/weareskatedc/ We hope to see you Sunday!

The parade begins at 3pm at 14th & T Streets NW. I don't know what time they will make it down the route to the K St area, but we will try to be there at 2:15 to secure some prime viewing spots! Bring stools or chairs for yourself, if you want. If up at the street is too crowded for you, bring a blanket and hang further back. We just want to spend the day with our friends and community. Bring some water to stay hydrated, especially if it's hot (note that DC is not an open container city, so non-alcoholic drinks only please). Dress for the weather because there will be limited shade in the park. Check the comments for updates! [Capital Pride Parade website](https://www.capitalpride.org/event/parade/) [Google map location](https://maps.app.goo.gl/5d1EVMvsnbfkrmKf9) On Sunday, plan to visit us at the DC LGBTQ+ Center Booth at the [Pride Festival](https://www.capitalpride.org/event/festival/)! INHERENT RISK AND LIABILITY: Organizers carefully plan events and check public sources for weather and safety. Common sense dictates that conditions may change and there is inherent risk associated with attendance. Organizers and the DC LGBTQ+ Community Center do not accept any liability for accidents/injuries or any other incidences that may occur in connection with the activities published herein or on linked sites.

Anne Conway (1631 – 1679) and Mary Astell (1666 – 1731) share a sex, intelligence, and the same unsettled century. After a long obscurity, their work has reemerged and invites the reader to consider how reason, belief, and the self might still be brought into harmony. **The Women** Anne Conway, born and raised in London, spent her youth wandering through the vast hallways of what is now known as Kensington Palace. Apart from being a woman, at least two other notable circumstances shaped Anne’s life – she lost a son in infancy and later suffered from severe pain. Pain as a concept found its way into Anne’s philosophy as a purgative, transformative experience. It was while seeking a relief from pain that she came into contact with the Flemish physician and philosopher Francis Mercury van Helmont, who later introduced her to Kabbalistic thought and to Quakerism. Anne converted to Quakerism shortly before she died. Mary Astell was a native of Newcastle-upon-Tyne, England. Unlike Anne Conway, Astell remained unmarried and eventually moved to London with little or no financial support. Her early philosophical writings are found in the correspondence with John Norris and were later published as *Letters Concerning the Love of God* (1695). After publishing the *Letters* and *A Serious Proposal to the Ladies, Parts I and II. (1694, 1697),* Astell became somewhat of a celebrity in London. Her two other well-known published works were *Some Reflections upon Marriage* (1700) and *The Christian Religion* (1705). In her later years, in keeping with her investment in female education, Astell managed a charity school for poor girls in the Chelsea neighborhood. **The Philosophies** Anne’s only surviving work, *The Principles of the Most Ancient and Modern Philosophy*, was published posthumously and anonymously in 1690. It is said that Leibniz had a copy of *The Principles* in his library with Anne Conway’s name written on the front page. Anne’s vitalist conception of all being may have influenced Leibnitz’s own views, in particular his *Monadology*. *The Principles* is often viewed as a theodicy. The existence and nature of God occupy the central place in Anne Conway’s triadic philosophical system. The three “species” are God, Christ, and the “unity of multiplicities” where “the whole creation is just but one substance or entity.” God is the immutable and perfect maker of all things. God “wanted to create living beings with whom he could communicate.” Alas, God’s light was intolerable for his Creatures, and, after dimming the light a bit, God designated the Messiah’s soul as the Middle Nature and “a safe place” for all Creatures. Everything and everyone fall under the umbrella of Anne’s “Creatures.” Everything and everyone is a subject to eternal mutability. Creatures can metamorphose into other kinds of creature, growing more or less spiritual – more or less like God. Under the principle of similitude, Conway maintains, everything and everyone has some semblance to God and therefore must be in some sense spiritual and alive. Mary Astell sides with Descartes in his dualistic views and in the method of obtaining knowledge through clear and distinct perceptions. In her metaphysics, Astell distinguishes two kinds of beings—minds and bodies that come in various degrees of finitude and corruptibility. God is placed at the heart of her metaphysical system and is the “first intelligence.” Human minds and corporeal particles are finite and incorruptible, while human bodies and physical objects are finite, naturally corruptible entities. Within the created beings, Astell names four categories: minds, bodies, mind–body unions, and the particles that compose bodies. A mind-body union is mysterious. However, we “know and feel” it, and therefore it must be real. **Reading:** We will read and discuss Anne Conway’s *The Principles of the Most Ancient and Modern Philosophy* and the second part of Mary Astell’s *A Serious Proposal to the Ladies.* Anne Conway, *The Principles of the Most Ancient and Modern Philosophy,* 25 pages, [https://www.earlymoderntexts.com/assets/pdfs/conway1692_1.pdf](https://www.earlymoderntexts.com/assets/pdfs/conway1692_1.pdf) Mary Astell, *A Serious Proposal to the Ladies, [https://www.gutenberg.org/files/54984/54984-h/54984-h.htm](https://www.gutenberg.org/files/54984/54984-h/54984-h.htm)* **Additional Reading:** Stanford Encyclopedia of Philosophy: Mary Astell, [https://plato.stanford.edu/entries/astell/](https://plato.stanford.edu/entries/astell/) Anne Conway, [https://plato.stanford.edu/entries/conway/](https://plato.stanford.edu/entries/conway/)

🔗 Please RSVP to volunteer here: https://forms.gle/hRoBtPgMFPsyAjMZA OPEN is joining DC Polyam in Washington D.C. — come find your people! This wil be our second year returning to Capital Pride Fest! Join us in the parade and at the booth! Whether you're poly, relationship anarchist, open, or simply curious about what ethical non-monogamy looks like in real life — our booth is a welcoming, judgment-free spot to land. Non-monogamy and queerness have always shared space — in our values, our chosen families, and our fight to love freely. OPEN exists at that intersection, and Pride is one of our favorite times to gather, connect, and celebrate how far we've come together. For the OPEN contingent in the DC Pride parade this Saturday, we will meet up in the "staging area" on 15th street somewhere in the 2-block area BETWEEN Q & R STREETS. Please arrive there between 3:30 and 4:00pm. Look for a brown Honda CRV with OPEN's "Normalize Non-monogamy" banner on the top. Dupont Circle is the nearest metro but it's also a similar 6 block walk from U St, Farragut North and West stations. PLEASE come ready to walk in heat about 2.5 miles total: good shoes, hat, sunscreen, sunglasses, water bottle, fanny pack or backpack. Arrive pre-hydrated! We will have some additional water and ice in the SUV for refills. Last year we had about 30 poly/ENM people for our parade contingent proudly flying the colors for Polyamory and Ethical Non-monogamy for all of the crowd along the parade route. Would LOVE to have more this year! Come out! Bring friends! And let's put non-monogamy prominently out there! This is HOW we actually start to make progress to "Normalize Non-monogamy" by physically showing up and showcasing the message and the cause! Let's do this. 🔗 Please RSVP to volunteer here: https://forms.gle/hRoBtPgMFPsyAjMZA

**MLK Library - Room 401A** Is tolerance enough? Or can it sometimes just be prejudice in disguise? Or even hate? In an increasingly divided society, does simply “tolerating” others sometimes inadvertently separate us all into “us” and “them” categories in our minds (and hearts!), only serving to further reinforce those divisions? How can spirituality and the dual concepts of the “Oneness of Mankind” and “Unity in Diversity” help us to see past our differences and regard all – whether family, friend, or stranger – as one of “us” and part of our own shared story? How can we see our differences not as something to be merely tolerated but rather as a source of strength for our communities? Come join a different kind of conversation – one that welcomes every perspective in a search for the truths that unite us all – as we discuss the spiritual perspective offered by the Bahá’í Teachings on the role of love for all of humanity in moving beyond tolerance. Join us for a lively discussion as we explore how a spiritual foundation can enable us to work together for the betterment of ourselves, our families, our communities and our world. *“Do not be content with showing friendship in words alone, let your heart burn with loving kindness for all who may cross your path.”* – Bahá’í Teachings **\*\*\* This event is free and open to all regardless of background or belief. Donations will not be accepted.**

Sleep in on Sundays. When you've had your fill of pajama-time, roll out and have some tasty brunch with your fellow Humanists!

A cookie covered in creamy frosting can brighten anyone’s day! National Frosted Cookie Day is all about that simple joy. **DETAILS:** We'll celebrate the occasion by visiting Cheryl's Cookies headqtrs. cookie shop, trying to decide which seasonal treats to choose! **NEXT:** we'll head west on Polaris Pkwy to Bonefish Grill for Happy Hour eats n drinks. We can share our sweet finds for dessert... *In a busy world, National Frosted Cookie Day offers a little sweetness that reminds us to slow down and enjoy the moment.*

Welcome to Drunken Philosophy, a casual, curious, social discussion club. Come grab a drink and a seat at The Oracle. **Optional topic for this meetup: Where is everybody?** In 1950 the physicist Enrico Fermi was talking about aliens over lunch and asked a question that still has not gone away: if the universe is so vast and so old, and even a fraction of those billions of stars have planets, where is everyone? By the numbers the galaxy should be crowded with civilizations. Instead we look up and hear silence. That gap between "they should be everywhere" and "we see no one" is the Fermi Paradox. One of the most unsettling answers is the idea of a **Great Filter**: somewhere on the road from dead chemistry to a galaxy-spanning civilization, there is at least one step that is almost impossible to get past. Maybe the filter is behind us. Maybe life starting at all, or simple cells becoming complex, or intelligence ever evolving, is the freak accident, and we already cleared the hard part. Or maybe the filter is ahead of us, and advanced civilizations reliably wipe themselves out before they spread. Here is the part that messes with people. If we ever found life somewhere else, even pond scum on Mars, most people would call it the greatest discovery in history. But it might be the worst possible news. It would mean life is common, the early steps are easy, and the hard step is still in front of us. So the eerie silence overhead might actually be the best sign we could ask for. **Questions to wrestle with:** * Is it better to be alone? Would you rather we find alien life and learn we are not special, or find nothing and quietly improve our odds of surviving? * Where do you bet the filter sits, behind us or ahead of us, and why? * If it is ahead of us, what is it? Nuclear war, climate collapse, AI, something we cannot even picture yet? And can we do anything about a filter we cannot see coming? * Two principles pull opposite ways here. The principle of mediocrity (the Copernican principle, Sagan's "no privileged place in the universe") says we are ordinary, so what happened on Earth probably happened everywhere, which makes the silence scream louder. The anthropic principle says of course we find ourselves somewhere life was possible, since we could not observe anything else, so our being here may say almost nothing about how common life is. Which lens do you trust, and does the silence still demand an answer once you account for observer selection? * And if we did confirm life out there and had to accept we are not special, what would that do to belief in a higher power, and would shedding (or keeping) that belief help or hurt our odds of pulling together as one species? * Does any of this change how you live, or how humanity should be spending its time and money right now? As always the prompt is optional. Come for the conversation, stay for the drinks, and bring your own questions.

We will be marching again this summer at Pride. Come ready to show your Pride and stand-up for every human's right to love, respect, and family! * **Step-off:** 10:30AM * **Route:** High Street from the Capital to Goodale Park Update: We are meeting at Bob Leonhard's house. You can park your car there and we will carpool to the parade. This will eliminate you finding parking in the city and excessive walking. You SHOULD BE AT BOB'S HOUSE BY 8:45 a.m.! We will leave for the parade at 9:15 am sharp! Bob's address: 2858 Thorndale Avenue, Columbus, OH 43207 If you have questions, his number is 614-301-7436

Open Shelter has teamed up again with Red White and Boom! Friday, July 3rd & we are looking for volunteers to run the event’s alcohol booths. Proceeds from sales go to the Open Shelter’s organization. There are two available shifts: 12-6p & 5-11p. There will be an ipad-like device to process transactions in addition to cash. Everything will be in bottles or cans, so transactions should be very easy. Must be 21+. There are multiple beverage stations along the Civic Center Bridge. The stations are covered and also have beverage trucks next to them, so volunteers can cool off in the trucks. As far as parking, it is suggested those who are coming from the east use the Columbus Commons Garage, and those from the west use the Belle Street Garage. Harry from the Open Shelter will be your contact. (614)562-2169 mailto:harry@theopenshelter.org More information about the event: https://redwhiteandboom.org/ More information about the organization: https://theopenshelter.org/

Some trained COUNT volunteers work together once a month at RMH (http://www.rmhc-centralohio.org/volunteer.php) as Housewarmers (usually on the 1st Sunday from 1 – 5 PM). Some schedule other shifts at their convenience. You may try this out with less fuss by following a "Fast track" or go through the normal process. Fast track • Arrange a time to shadow a COUNT volunteer. Call Dave Nohle at 614-268-9558 (cell). • Show up and try it out. • Complete application, etc. later. Normal process • Complete an online application (http://rmhc-centralohio.org/volunteer/). • Attend orientation in advance. • At orientation you will complete forms agreeing to keep family/patient info private and allowing a background check and tour the facility. • Complete one training shift. Daily shifts are: morning 9 AM - 1 PM, afternoon 1 - 5 PM and evening 5 - 9 PM. • Schedule shifts online using the on the RMH scheduling system (http://www.volgistics.com/ex/portal.dll/?FROM=32895). The Ronald McDonald House (RMH) provides housing and meals for families with sick children. The Columbus RMH is the largest in the world with 137 rooms. COUNT has been volunteering there since May 2014. Housewarmers work with RMH guests to provide a home-like environment - greet, assist with family needs, answer phones, give tours, assist with checkin/checkout, prepare guest rooms after checkout, clean facility, laundry, restock supplies and staff the front desk. RMH Housewarmers volunteer at least one four-hour shift a month. All Housewarmers must complete an application and agree to a background check before they can be full fledged volunteers.