The Synoptic Gospels and a Postmillennial view of the future

Present-day Protestant Evangelical theology centers almost exclusively on the belief that an individual is saved through faith in Christ alone. In this theological framework, good works are relegated to a secondary role in one’s salvation. Good works are the result (or the fruit) of salvation, not the basis. The emphasis is placed on the internal transformation of the soul, often at the expense of addressing material suffering and poverty. For instance, missionary groups traveling to third-world countries may prioritize evangelization over providing practical assistance to help those in need overcome poverty. The eternal soul has far more value than this temporary physical life. One Catholic theologian critiques this Evangelical approach, arguing that there is an overemphasis on the death of Christ and insufficient attention to the example set by Christ’s life.
This theological distinction is further illustrated by the differing emphases in the Synoptic Gospels and the Gospel of John. Notably, the concept of salvation by faith alone is never mentioned in the Synoptic Gospels, whereas it is stated clearly and frequently in the Book of John.
Ultimately, one’s stance on the relationship between faith and works has significant implications for how value and responsibility are understood within the Christian tradition. Is this a sinful world beyond salvation, or is there potential to redeem not only the soul but also society? The interpretation of these theological concepts shapes not only individual beliefs but also approaches to social responsibility and engagement with the world.