Ethical Humanism

[Profs and Pints DC](https://www.profsandpints.com/washingtondc) presents: **“Goddess of Spring and the Underworld,”** an introduction to the Greek goddess Persephone in her many incarnations, with Brittany Warman, former instructor at Ohio State University and co-founder of the Carterhaugh School of Folklore and the Fantastic. [Advance tickets: $13.50 plus sales tax and processing fees. Available at [https://events.ticketleap.com/tickets/profsandpints/spring-and-underworld](https://events.ticketleap.com/tickets/profsandpints/spring-and-underworld) .] Join Brittany Warman, who has earned a huge following among Profs and Pints fans by delivering fantastic talks on folklore, myths, legends, and fantasy, for the perfect event for the season: a look at the spring goddess Persephone and the many ways in which she has inspired the human imagination. The story of Hades and Persephone is one of the most famous—and most retold—episodes in Greek mythology. Persephone’s abduction, her interlude in the Underworld, and her partial return to the world above have inspired statues and webcomics, ancient cults and contemporary poetry. Thousands of years after her tale was first told, we’re still fascinated by this goddess. Brittany will discuss how Persephone’s appeal lies in her liminality in being caught between two very different worlds and lives. She represents spring, renewal, and rebirth because Earth blooms with her return, but she’s also the Queen of the Underworld. From a 21st-century perspective, she’s basically a goth girl adorned with a flower crown. We’ll also look at Persephone’s mythic roots, including their connections to the Eleusinian Mysteries. And then we’ll dive into some of the ways that Persephone has been revised and retold in recent years, from the Tony award-winning musical *Hadestown* to the webcomic *Lore Olympus* to memes and fairy tales and fashion. After all, why be just one thing when you can be the queen of both spring and darkness? (Doors: $17, or $15 with a student ID. Listed time is for doors. Talk starts 30 minutes later.) Image: From “Proserpine” (Persephone) painted by Dante Gabriel Rossetti in 1882. (Birmingham Museums Trust / Wikimedia Commons.)

PLEASE CHECK THE ONLINE MEDITATION CALENDAR FOR DETAILS OF THESE MORE THAN 50 SERVICES A WEEK- https://onlinemeditation.yogananda.org/calendar/

Tuesdays at 6pm Suitable for everyone, these meditation classes offer practical methods to improve the quality of our lives through meditation and practical Buddhist teachings applied to everyday life. * Each class begins with guided breathing meditation, to help settle the mind, let go of distractions and cultivate inner peace. * Malik will then give a practical teaching explaining how we can integrate Buddha’s timeless wisdom into our busy daily lives. * The teaching is then followed by a guided meditation to help us mix our mind with the teaching and take it to heart. * Time permitting, at the end of the meditation class we spend a few minutes in group discussion and the teacher will take any questions that the class might have about the topic. **Registration** Each class is available by drop in. **Standard:** $5 **\| [Member Pricing:](https://meditation-dc.org/membership/) Free** [Register Here](https://meditation-dc.org/quick-class-registration/#top) Everyone is welcome to attend, no previous experience is required.

This month at **Taproom Theology**, we’re handing the mic to the people everyone talks *about* but rarely talks *with*: **Gen Z students**. Join us for a candid, eye‑opening panel where local teens and young adults share the real challenges their generation is navigating — from mental health and identity to faith, friendships, pressure, and the future they’re inheriting. But this isn’t just a conversation about struggles. It’s a chance to hear **what they wish parents, churches, and schools understood**, the questions they *want* adults to ask, and the support they’re actually looking for. Expect honesty. Expect surprises. Expect wisdom that doesn’t sound like a lecture — because it’s coming straight from the voices living it every day. Whether you’re a parent, educator, ministry leader, or simply someone who cares about the next generation, this is a rare opportunity to listen, learn, and build bridges across the generational gap. **Come ready to hear. Come ready to rethink. Come ready to understand Gen Z on their own terms.**

Weekly Bible study currently reading through the Gospel of Luke. We meet at Teaism in Penn Quarter. You can find us in the downstairs seating area!

Join a diverse, inclusive group for a supportive, encouraging meeting to develop your speaking and leadership skills based on your personal goals. We meet on the 2nd floor of the Bethesda-Chevy Chase Regional Services (BCC) Building (on the corner of Old Georgetown Rd. and Edgemoor Ln.). It is the building with flags out front and across from the bus bay for the Bethesda metro station (Red line).

Join the young adults from Triumph of The Cross (a Maryland-based ecumenical Christian community) for a Bible study complete with good discussion and good food. Meetings happen weekly on Tuesday evenings at 7:00 p.m. at alternating locations (the homes of our members) and participants are encouraged to stay afterward for a home cooked meal and fellowship. To get the address for this week's meeting, please RSVP, after which you will be sent the address for this week. A zoom option can also be provided to interested individuals. We look forward to meeting you!

Socrates Cafés are gatherings around the world where people from different backgrounds get together and exchange thoughtful ideas and experiences while embracing the Socratic Method; the idea that we learn more when we question, and question with others. Although this may be considered a "philosophical" group, there are no rules as to what is discussed. Those attending decide upon the questions of the night. Usually, the topics revolve around social concerns, moral issues, and the first principles of things. Prior to each meeting we vote online for the questions we will discuss. That way, we will have enough time to ruminate on them and have more in-depth conversations. If you RSVP to a meeting, you may post your question in the event comments section below. I'll send out a survey for voting a few days prior to the meetup. We discuss two questions each night. So you will get to cast two votes in the survey. When we meet, we break into smaller groups of five to seven to discuss the top two vote-getters. Each group discusses one question for around 45-50 minutes, and we then take a short break. After reconvening, each group moves on to its second question. Hope to see you there! -Brian

**You Were Created Noble (Free Event)** **Philosophers, religionists, thinkers and psychologists have long debated whether we are born good, evil or full of sin – or whether we’re all blank slates just waiting to be filled in but with no inherent potential one way or the other. But what if we are actually created to be noble? How might that change the way we look at ourselves? What about others? At children? And the world?** **The world around us often seems to be telling us that we are unworthy of love or of excellence, that we as human beings are somehow inherently bad – or at least selfish in our motivations – and that this needs to be controlled. But what if we viewed ourselves and others as being born with inherent nobility just waiting to be realized? Is it possible that much of the negativity we see in the world today isn’t because people are inherently bad but that our inherent “goodness” and nobility is not being recognized and nurtured? What role does spirituality potentially play in this? How can a more spiritual perspective enable us to find reasons for hope and inspire us to act, to channel our unique strengths towards creating a world that reflects and nurtures our best selves? Can seeing the nobility in ourselves cause us to recognize and uplift the nobility in others, help us overcome challenges and forge a path towards a brighter future?** **Come join a different kind of conversation – one that welcomes every perspective in a search for the underlying truths that unite us all – as we discuss the spiritual perspectives offered by the Bahá’í Teachings to deepen our understanding of human nature and the nobility within each of us. Join us for a lively discussion as we explore the role each of us can play in transforming our communities, in building a spiritually dignified world where each of us can thrive.** **“...Noble have I created thee, yet thou hast abased thyself. Rise then unto that for which thou wast created.” – Bahá’í Teachings** **\*\*\* This event is free and open to all regardless of background or belief. Donations will not be accepted.**

Philosophers, religionists, thinkers and psychologists have long debated whether we are born good, evil or full of sin – or whether we’re all blank slates just waiting to be filled in but with no inherent potential one way or the other. But what if we are actually created to be noble? How might that change the way we look at ourselves? What about others? At children? And the world? The world around us often seems to be telling us that we are unworthy of love or of excellence, that we as human beings are somehow inherently bad – or at least selfish in our motivations – and that this needs to be controlled. But what if we viewed ourselves and others as being born with inherent nobility just waiting to be realized? Is it possible that much of the negativity we see in the world today isn’t because people are inherently bad but that our inherent “goodness” and nobility is not being recognized and nurtured? What role does spirituality potentially play in this? How can a more spiritual perspective enable us to find reasons for hope and inspire us to act, to channel our unique strengths towards creating a world that reflects and nurtures our best selves? Can seeing the nobility in ourselves cause us to recognize and uplift the nobility in others, help us overcome challenges and forge a path towards a brighter future? Come join a different kind of conversation – one that welcomes every perspective in a search for the underlying truths that unite us all – as we discuss the spiritual perspectives offered by the Bahá’í Teachings to deepen our understanding of human nature and the nobility within each of us. Join us for a lively discussion as we explore the role each of us can play in transforming our communities, in building a spiritually dignified world where each of us can thrive. *“...Noble have I created thee, yet thou hast abased thyself. Rise then unto that for which thou wast created.”* – Bahá’í Teachings **\*\*\* This event is free and open to all regardless of background or belief. Donations will not be accepted.**

Come join us for in-depth discussions on topics relating to moral and political philosophy. This is a group for members who are comfortable discussing topics that are often anxiety producing and controversial. *"Aristotle was a realist who believed that reality and knowledge are found in the physical world, accessible through sensory experience and logic. This led to contrasting views on ethics, politics, and the nature of reality itself. Plato emphasized abstract, ideal concepts, while Aristotle prioritized empirical observation and the study of the natural world."* \- Google Gemini Following Aristotle's lead, this group will lean heavily on empirical data to make arguments. The Socratic method is still the preferred way to engage in conversation, and Platonic Idealism is still relevant to the conversation as points of reference.

**\*\* NOTE--We are meeting 1 hour earlier than usual because of room availability. We will start at noon instead of 1 pm. \*\*** **Life** Charles Louis de Secondat, baron de Montesquieu, was born in 1689 near Bordeaux, France to a noble and wealthy family. He trained as a lawyer at the University of Bordeaux. Through marriage and inheritance of a position in the Parlement of Bordeaux, he was financially secure before 30 and had time to read and write, in addition to his duties at Parlement. His first successful book was *Persian Letters*, an epistolary novel published anonymously in 1721 that satirizes French society from the point of view of two wealthy Persians. He then sought to turn his literary success into social success at court, salons, and the French Academy. In 1728, he took the grand tour; over the course of several years, he visited Vienna, Hungary, Venice, Florence, Rome, and England, where he became a fellow of the Royal Society. His next major work, published in 1734, was *Considerations on the Causes of Romans’ Greatness and Decline*. In 1748, he published his most famous work, one that he claims took him twenty years and that was to greatly influence the American Founders: the *Spirit of the Laws*. He died in 1755. **Themes** The influence of the *Spirit of the Laws* on the Founding generation that crafted the U.S. Constitution has secured for Montesquieu enduring relevance for those who want to understand the Founding Era and the Constitution. In this sprawling work, Montesquieu divides the types of government into republics, monarchies, and despotisms, each of which has its animating principle (virtue, honor, and fear). This contrasts with Aristotle’s categorization of polity, aristocracy, and monarchy, each of which has a corrupted form, democracy, oligarchy, and tyranny, respectively. Montesquieu argued that liberty can be best protected by the separation of the legislative, executive, and judicial powers, which finds expression in the three branches of the U.S. government. Among many other notable ideas in this work, he argued that laws should be crafted to accord with a people’s religion, climate, habits, wealth, and other social and economic factors. Against earlier natural law theorists, such as Grotius and Pufendorf, he argued that war did not justify slavery. In the prior century, Pascal had made a name for himself in taking on the Jesuits in his *Provincial Letters*. Several decades later in *Persian Letters*, Montesquieu used a similar rhetorical setup to satirize Parisan and French life, including religion, social practices, and the monarchy of Louis XIV from the perspective of two Persian travelers, Uzbek and Rica. The Letters show Montesquieu’s willingness to at least somewhat relativize European practices, if only to make points consistent with his own social and political class. In the *Considerations*, Montesquieu takes up a theme that would later make Edward Gibbon famous. One of his arguments in this work is that the maxims that made Rome an empire out of a republic were inadequate to keep the empire. He also argued that chance doesn’t rule events; there are underlying causes that can be discovered. **Reading** Our reading for this month is *[Montesquieu: Selected Political Writings](https://www.amazon.com/Montesquieu-Selected-Political-Writings-Classics/dp/0872200906/)*, about 242 pages. The book includes short selections from the *Letters* (the stories of the Troglodytes and Uzbek’s management of his seraglio) and *Considerations* and substantial selections from the *Spirit of the Laws* touching on principles of the three governments, political liberty, the relationship between laws and climate, slavery, and other topics. Please also read the introduction. **Optional** * [Baron de Montesquieu, Charles-Louis de Secondat](https://plato.stanford.edu/entries/montesquieu/) in the Stanford Encyclopedia of Philosophy * [Montesquieu](https://www.britannica.com/biography/Montesquieu), Britannica * [Montesquieu and the Separation of Powers](https://oll.libertyfund.org/pages/montesquieu-and-the-separation-of-powers), the Online Library of Liberty

Emotional Honesty & Real Optimism This session explores the limits of constant positivity and offers an alternative: emotional honesty paired with real optimism. Inspired by Barbara Ehrenreich’s Bright-sided and an NPR Life Kit conversation on “real optimism,” we’ll examine how our culture often encourages us to look on the bright side too quickly—and what we might lose when we do. While positivity can be helpful, it can also unintentionally minimize real experiences or shut down deeper understanding. Together, we’ll explore the difference between forced positivity and a more grounded form of optimism—one rooted in resilience, curiosity, and a clear-eyed view of reality. The NPR discussion highlights that real optimism is not about ignoring hardship, but about recognizing it fully and still believing in our ability to move forward. This session creates space to reflect on our own emotional patterns and how we respond to difficulty. Through individual reflection, partner discussion, and group dialogue, participants will practice naming emotions, understanding their origins, and considering what it means to respond thoughtfully rather than reactively. The goal is not to reject positivity, but to use it more intentionally—after we’ve acknowledged what’s real. As always, come as you are. Bring your curiosity. Leave with insight, connection, and steadiness.

The Humanist Monthly Program is our longest running event and still a community favorite. In the old days it used to be called "Going to HCCO" and we still like to think of it as our flagship event. Food and drinks will be provided at the event. Feel free to show up a little bit early to hang out and talk. Going forward our meetings will be hybrid. You can meet us in-person or attend online Join Zoom Meeting [https://us02web.zoom.us/j/87836564953?pwd=4Mi57ElZkDIFlb1fnlNwOJ0NiOK4tP.1](https://us02web.zoom.us/j/87836564953?pwd=4Mi57ElZkDIFlb1fnlNwOJ0NiOK4tP.1) Meeting ID: 878 3656 4953 Passcode: 760812 One tap mobile +19292056099,,87836564953#,,,,\*760812# US (New York) +13017158592,,87836564953#,,,,\*760812# US (Washington DC) The formal presentation will start at noon

This month's prompt concerns the idea of the “warrior philosopher” (seemed appropriate in these times)--that is someone whose understanding of violence, power, and justice is forged through direct experience of war. We are looking at Major General Smedley D. Butler, a highly decorated U.S. Marine raised in a Quaker (pacifist) tradition who later became a prominent critic of American militarism (there is a wonderful biography of Gen. Butler called "Gangsters of Capitalism") Butler's argument in *War Is a Racket* (1935): that many U.S. interventions were driven less by national defense than by corporate and financial interests, with Butler portraying himself as an enforcer for business and Wall Street. We can consider the moral ambiguity of his insider critique—whether complicity strengthens or undermines credibility and also consider some of the concrete reforms he proposed (e.g., “conscript” capital before soldiers, restrict the military to coastal defense, and have only those who fight decide on war). Butler’s life arc clearly changed from pacifist upbringing to warrior to antiwar crusader—and asks whether true understanding of peace requires firsthand knowledge of war, and what that implies about the cost of suffering. So do we need to suffer to understand suffering? Do we have to experience war to appreciate peace? As one more question: in the movie "A Few Good Men" Jack Nicholson's character says that "you have the luxury of not knowing what I know" so do most of us go through life oblivious to real violence and suffering? See you at Drunken Philosophy!

Sleep in on Sundays. When you've had your fill of pajama-time, roll out and have some tasty brunch with your fellow Humanists!

ASH is Atheists, Skeptics and Humanists of First Unitarian Universalists of Columbus Ohio TBD Snacks are usually available, and you are welcome to bringing something to share!

Main Library, Meeting Room 2B Join us for a welcoming evening of reflection, gentle music, and meaningful conversation. We’ll begin with a short grounding moment, followed by a brief reading from spiritual or philosophical traditions, and an open reflection circle where participants can share (or simply listen). Libera Animae is an interfaith community focused on inner growth, creativity, and authentic connection. All backgrounds are welcome.